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Shloka 103

The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative

सृक्किणी स्रवतेऽत्यर्थं तस्य भक्षणकाम्यया । ततः सा राक्षसी घोरा श्रुत्वा पतिसमीरितम् ॥ १०३ ॥

sṛkkiṇī sravate'tyarthaṃ tasya bhakṣaṇakāmyayā | tataḥ sā rākṣasī ghorā śrutvā patisamīritam || 103 ||

اُسے کھا جانے کی شدید خواہش سے اُس کے ہونٹ بہت زیادہ رسنے لگے۔ پھر وہ ہولناک راکشسی اپنے شوہر کی کہی ہوئی بات سن کر اسی کے مطابق حرکت میں آئی۔

सृक्किणीthe corners of (her) mouth
सृक्किणी:
Karta (कर्ता/Subject)
TypeNoun
Rootसृक्किणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘सृक्किणी’ = ओष्ठकोण/मुखकोण (corners of the mouth)
स्रवतेdrips/flows
स्रवते:
Kriya (क्रिया/Verb)
TypeVerb
Rootस्रु (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
अत्यर्थम्excessively, greatly
अत्यर्थम्:
Kriya-visheshana (क्रियाविशेषण/Adverbial modifier)
TypeIndeclinable
Rootअत्यर्थम् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
तस्यof him/that (one)
तस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
भक्षणकाम्ययाdue to (her) desire to eat
भक्षणकाम्यया:
Hetu/Karana (हेतु/करण/Instrumental cause)
TypeNoun
Rootभक्षण- + काम्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; षष्ठी-तत्पुरुषः ‘भक्षणस्य काम्या’ = eating-desire
ततःthen, thereafter
ततः:
Kriya-visheshana (क्रियाविशेषण/Adverbial modifier)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अव्यय-प्रयोगः (adverb)
साshe
सा:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
राक्षसीthe demoness
राक्षसी:
Karta (कर्ता/Subject)
TypeNoun
Rootराक्षसी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
घोराterrible, fierce
घोरा:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootघोर (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (qualifier)
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala-kriya (पूर्वकालक्रिया/Gerundial action)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त (Absolutive/Gerund)
पति-समीरितम्what was spoken by (her) husband
पति-समीरितम्:
Karma (कर्म/Object)
TypeAdjective
Rootपति (प्रातिपदिक) + समीरित (कृदन्त; सम्+ईर्/ईरय् धातु)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः ‘पत्या समीरितम्’ = spoken/uttered by the husband

Narada (narrating a Purāṇic episode; dialogue attribution implied within the story)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

R
Rākṣasī
P
Pati (husband)

FAQs

It portrays how unchecked craving (kāma) and हिंसा (violence) degrade consciousness, serving as a cautionary contrast to dharma-based restraint emphasized in tīrtha-māhātmya contexts.

Indirectly, it highlights the opposite of bhakti: predatory desire and cruelty. In the broader Purāṇic framework, such depictions motivate the seeker to take refuge in sattva, self-control, and devotion to the Lord rather than impulse.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this line; it functions as narrative psychology—illustrating the consequences of kāma and हिंसा for ethical discernment (dharma-viveka).