Mohinī-prashna
The Question about Mohinī
एतदेव व्रतं राज्ञो यत्प्रजापालनं चरेत् । न व्रतं किंचिदस्त्यन्यन्नृपस्य द्विजसत्तमाः ॥ ५१ ॥
etadeva vrataṃ rājño yatprajāpālanaṃ caret | na vrataṃ kiṃcidastyanyannṛpasya dvijasattamāḥ || 51 ||
بادشاہ کا یہی ایک ورت ہے کہ وہ رعایا کی حفاظت اور درست حکمرانی کرے۔ اے بہترین دِوِجو! حاکم کے لیے اس کے سوا کوئی اور ورت نہیں۔
Narada (addressing the Sanatkumara brothers / learned Brahmins)
Vrata: Rāja-vrata (defined here as prajā-pālana)
Primary Rasa: shanta
Secondary Rasa: vira
It defines the ruler’s primary spiritual discipline as Rajadharma—protecting and nurturing the people—placing public welfare above private austerities.
It implies that devotion is expressed through duty aligned with dharma: a king serves the divine order by safeguarding beings, which functions as his lived offering.
It primarily reflects Dharmashastra-oriented application rather than a specific Vedanga; the practical takeaway is ethical governance and protection of subjects as the ruler’s mandated observance.