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Narada Purana — Purva Bhaga, Shloka 13

Pūrṇimā Pūrṇa-vratas: Dharmarāja-vrata, Vaṭa-Sāvitrī-vrata, and Gopadma-vrata

आषाढस्य तु पूर्णायां गोपद्मव्रतमुच्यते । चतुर्भुजं महाकायं जांबूनदसमप्रभम् ॥ १३ ॥

āṣāḍhasya tu pūrṇāyāṃ gopadmavratamucyate | caturbhujaṃ mahākāyaṃ jāṃbūnadasamaprabham || 13 ||

آषاڑھ کی پُورنِما کو ‘گوپدم ورت’ کہا گیا ہے۔ اس میں بھگوان ہری کا دھیان چتُربھُج، عظیم الجثہ اور جامبونَد سونے جیسی درخشاں کانتی والے روپ میں کرے۔

आषाढस्यof Āṣāḍha (month)
आषाढस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootआषाढ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन — Genitive singular (of Āṣāḍha month)
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वय-अव्यय (particle: but/indeed)
पूर्णायाम्on the full-moon (day)
पूर्णायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootपूर्णा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन — Locative singular; (on) the full-moon (night/day)
गोपद्मव्रतम्the Gopadma vow
गोपद्मव्रतम्:
Karta (कर्ता)
TypeNoun
Rootगो + पद्म + व्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन — Nominative singular; समासः: गोपद्म-व्रत = the ‘gopadma’ vow
उच्यतेis called
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, आत्मनेपद; कर्मणि प्रयोग (passive) — is said/called
चतुर्भुजम्four-armed
चतुर्भुजम्:
Karma (कर्म)
TypeAdjective
Rootचतुर् + भुज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — Accusative singular; ‘four-armed’ (describing the deity)
महाकायम्huge-bodied
महाकायम्:
Karma (कर्म)
TypeAdjective
Rootमहा + काय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — Accusative singular; ‘great-bodied’
जाम्बूनदसमप्रभम्golden in splendour
जाम्बूनदसमप्रभम्:
Karma (कर्म)
TypeAdjective
Rootजाम्बूनद + सम + प्रभ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — Accusative singular; समासः: जाम्बूनद-सम-प्रभ = having lustre equal to Jāmbūnada-gold

Narada (in dialogue with the Sanatkumara tradition; instructional narration of vrata timings and dhyāna/arcana features)

Vrata: Gopadma-vrata

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vishnu

FAQs

It fixes a sacred time (Āṣāḍha Pūrṇimā) for a specific vow (Gopadma-vrata) and directs the devotee toward Viṣṇu-centered worship through dhyāna (meditation on the Lord’s four-armed, golden radiance).

Bhakti is expressed here as disciplined devotional practice—observing a vrata on an auspicious lunar day and focusing the mind on Viṣṇu’s iconic form (caturbhuja) and divine splendor, strengthening remembrance and reverence.

Kalpa/ritual timing is implied through the lunar calendar marker “Pūrṇimā of Āṣāḍha,” reflecting practical observance rules (vrata-kāla) used in dharma and ritual procedure.

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