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Narada Purana — Purva Bhaga, Shloka 9

The exposition of the Pañcamī vow to be observed in the twelve months

समुच्छ्रितं निदध्यात्तु कल्पिताब्जे तु मध्यतः । ततस्तन्मूलदेशे तु दिक्षु सर्वासु नारद ॥ ९ ॥

samucchritaṃ nidadhyāttu kalpitābje tu madhyataḥ | tatastanmūladeśe tu dikṣu sarvāsu nārada || 9 ||

اس دھوجا کو بلند ہوتا ہوا، تصور کیے ہوئے کنول کے بیچ میں قائم سمجھ کر دھیان کرے۔ پھر اے نارَد! اس کی جڑ کے مقام پر چاروں سمتوں میں اسی طرح تصور کرے۔

समुच्छ्रितम्raised/erected
समुच्छ्रितम्:
कर्म (Karma/Object-qualifier)
TypeAdjective
Rootसम्-उद्-श्रि (धातु)
Formक्त-प्रत्ययान्त (Past passive participle), नपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); ध्वजम् (पूर्वश्लोक) इति कर्मविशेषण (qualifier of object)
निदध्यात्should place/set
निदध्यात्:
क्रिया (Action)
TypeVerb
Rootनि-धा (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद (Parasmaipada)
तुindeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, अवधानार्थक (particle: emphasis)
कल्पित-अब्जेin the imagined lotus
कल्पित-अब्जे:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootकल्पित (कृदन्त-प्रातिपदिक) + अब्ज (प्रातिपदिक)
Formकर्मधारय-समास (Karmadharaya) ‘कल्पितं अब्जम्’; नपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
तुindeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, अवधानार्थक (particle)
मध्यतःin the middle
मध्यतः:
देश-निर्देश (Spatial adverbial)
TypeIndeclinable
Rootमध्य (प्रातिपदिक)
Formअव्यय, तसिल्-प्रत्ययान्त (ablatival adverb), ‘from/in the middle’ (adverbial)
ततःthen
ततः:
काल-सम्बन्ध (Temporal adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, क्रम/अनन्तर (then/thereafter)
तत्-मूल-देशेat its root-region
तत्-मूल-देशे:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootतत् (सर्वनाम-प्रातिपदिक) + मूल (प्रातिपदिक) + देश (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpurusha) ‘तस्य मूलस्य देशः’; पुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
तुindeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, अवधानार्थक (particle)
दिक्षुin the directions
दिक्षु:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
सर्वासुin all
सर्वासु:
विशेषण (Qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural); दिक्षु इति विशेषण (adjective of ‘dikṣu’)
नारदO Nārada
नारद:
सम्बोधन (Address)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)

Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada

FAQs

It gives a precise dhyāna-sequence: establishing a central inner symbol (an imagined lotus) and stabilizing awareness by contemplating the base/root and all directions—an aid to one-pointedness and inner worship.

By prescribing visualization and reverent contemplation, it supports bhakti as upāsanā—devotion expressed through sustained remembrance and mental offering, even before external ritual.

Primarily ritual-application through upāsanā structure (directional contemplation and locus-setting). While not a direct Vedāṅga lesson, it echoes kalpa-style procedural clarity used in guided worship and meditation.