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Narada Purana — Purva Bhaga, Shloka 51

The Explanation of the Twelve-Month Caturthī Vrata

विद्यते भुवनेष्वन्यत्तस्मान्नित्यमिति स्थितिः । ऊर्ज्जशुक्लचतुर्थ्यां तु नागव्रतमुदाहृतम् ॥ ५१ ॥

vidyate bhuvaneṣvanyattasmānnityamiti sthitiḥ | ūrjjaśuklacaturthyāṃ tu nāgavratamudāhṛtam || 51 ||

عالموں میں اس کے سوا کوئی چیز حقیقتاً قائم و دائم نہیں؛ اس لیے نِتیہ (ابدی) تَتّو میں ثابت قدم رہنا چاہیے۔ اسی بنا پر اُورج ماہ کے شُکل پکش کی چوتھی تِتھی کو ‘ناگ ورت’ بتایا گیا ہے۔

vidyateexists
vidyate:
Kriya (क्रिया)
TypeVerb
Rootविद् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; भावे/कर्तरि प्रयोग: 'exists/is found'
bhuvaneṣuin the worlds
bhuvaneṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbhuvana (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), बहुवचन
anyatanything else
anyat:
Karta (कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'another (thing)'
tasmātthan that / from that
tasmāt:
Apādāna (अपादान)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग/नपुंसक (प्रसङ्गानुसार), पञ्चमी (5th/Ablative), एकवचन
nityamalways
nityam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
Formक्रियाविशेषणरूपेण अव्यय (adverbial accusative: 'always')
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण/वाक्यसमाप्तिसूचक अव्यय (quotative particle)
sthitiḥthe conclusion/established rule
sthitiḥ:
Karta (कर्ता)
TypeNoun
Rootsthiti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ūrja-śukla-caturthyāmon the bright fourth (tithi) of Ūrja (month)
ūrja-śukla-caturthyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootūrja (प्रातिपदिक) + śukla (प्रातिपदिक) + caturthī (प्रातिपदिक)
Formसमास (निर्देशात्मक तत्पुरुष: 'ūrjasya śuklāyāṃ caturthyām'); स्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle)
nāga-vratamthe Nāga-vow
nāga-vratam:
Karma (कर्म)
TypeNoun
Rootnāga (प्रातिपदिक) + vrata (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: 'nāgānāṃ vratam' / 'nāga-sambandhi vratam'); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
udāhṛtamis declared (as)
udāhṛtam:
Kriya (क्रिया)
TypeVerb
Rootud-ā-√hṛ (धातु) + kta (कृत्)
Formभूतकर्मणि कृदन्त (past passive participle, क्त); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोग: 'is declared/called'

Narada (teaching within a vrata/observance context; framed in the Narada–Sanatkumara dialogue tradition)

Vrata: Nāga-vrata

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Nāga (serpent beings)

FAQs

It contrasts the impermanence of worldly existence with the need to be established in the eternal (nitya), then links that orientation to a concrete discipline: observing Nāga-vrata on an auspicious tithi.

By directing the practitioner away from transient goals and toward steadiness in the eternal, it frames vrata as a devotional instrument—regular observance that trains remembrance, restraint, and reverence.

Calendar/ritual timing (tithi and lunar fortnight) is emphasized: the vow is specifically fixed on Ūrja month’s Śukla Caturthī, reflecting applied jyotiṣa-style timekeeping for dharmic rites.