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Narada Purana — Purva Bhaga, Shloka 30

The Description of the Skanda Purāṇa’s Anukramaṇī

Index/Summary

दशावतारकथनं स्रानादिपरिकीर्तनम् । ततो बदरिकायाश्च माहात्म्यं पापनाशनम् ॥ ३० ॥

daśāvatārakathanaṃ srānādiparikīrtanam | tato badarikāyāśca māhātmyaṃ pāpanāśanam || 30 ||

پھر وِشنو کے دَش اوتاروں کی کتھا اور اسنان وغیرہ کے ودھان کا کیرتن بیان ہوتا ہے؛ اس کے بعد گناہ ناشک بدریکاشرم (بدری ناتھ) کی مہاتمیا بیان کی جاتی ہے۔

daśa-avatāra-kathanamnarration of the ten incarnations
daśa-avatāra-kathanam:
Karma (कर्म)
TypeNoun
Rootdaśa (प्रातिपदिक) + avatāra (प्रातिपदिक) + kathana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; समासः—दशावतारस्य कथनम् (षष्ठी-तत्पुरुष)
snāna-ādi-parikīrtanamdescription of bathing etc.
snāna-ādi-parikīrtanam:
Karma (कर्म)
TypeNoun
Rootsnāna (प्रातिपदिक) + ādi (अव्यय/प्रातिपदिक) + parikīrtana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; समासः—स्नानादीनां परिकीर्तनम् (षष्ठी-तत्पुरुष)
tataḥthen/thereafter
tataḥ:
Sambandha (सम्बन्ध/क्रमसूचक)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; क्रमवाचक-अव्यय (sequencing adverb)
badarikāyāḥof Badarikā (Badrinath)
badarikāyāḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootbadarikā (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/genitive), एकवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
māhātmyamthe greatness (glory)
māhātmyam:
Karma (कर्म)
TypeNoun
Rootmāhātmya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
pāpa-nāśanamsin-destroying
pāpa-nāśanam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpāpa (प्रातिपदिक) + nāśana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; समासः—पापस्य नाशनम् (षष्ठी-तत्पुरुष); विशेषणम् (qualifier) māhātmyam इत्यस्य

Sage Nārada (in dialogue framework with Sanatkumāra), presenting a contents-summary

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu
B
Badarika (Badrinatha)

FAQs

This verse functions as an anukramaṇikā (contents cue), highlighting three purifying pillars: remembering Viṣṇu’s avatāras, performing śuddhi-oriented rites like sacred bathing, and honoring Badarikā’s tīrtha-māhātmya as a means for pāpa-kṣaya (removal of sin).

By foregrounding daśāvatāra-kathā, it points to bhakti through śravaṇa and kīrtana—devotional hearing and praising of Viṣṇu’s divine descents—supported by tīrtha-sevā and ritual purity practices.

It chiefly reflects kalpa/ācāra practice (ritual procedure and dharmic conduct) through “snāna-ādi” rites, emphasizing how prescribed observances at tīrthas are treated as spiritually efficacious in Purāṇic dharma.