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Narada Purana — Purva Bhaga, Shloka 7

The Exposition of the Table of Contents of the Brahmavaivarta Purāṇa

सृष्टिप्रकरणं त्वाद्यं ततो नारदवेधसोः । विवादः सुमहान्यत्र द्वयोरासीत्पराभवः ॥ ७ ॥

sṛṣṭiprakaraṇaṃ tvādyaṃ tato nāradavedhasoḥ | vivādaḥ sumahānyatra dvayorāsītparābhavaḥ || 7 ||

سب سے پہلے سृष्टि کا پرकरण آتا ہے؛ پھر اس گرنتھ میں نارَد اور ویدھس (برہما) کے درمیان نہایت عظیم مناظرہ بیان ہوا ہے، جس میں دونوں میں سے ایک کو شکست ہوتی ہے۔

sṛṣṭi-prakaraṇamthe creation-section
sṛṣṭi-prakaraṇam:
Karta (कर्ता)
TypeNoun
Rootsṛṣṭi + prakaraṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘chapter/section on creation’
tuindeed/and
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle; contrast/emphasis)
ādyamfirst
ādyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootādya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण—‘first/initial’
tataḥthen
tataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formक्रमवाचक-अव्यय (sequencing adverb: ‘then/thereafter’)
nārada-vedhasoḥof Nārada and Brahmā
nārada-vedhasoḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootnārada + vedhas (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), द्विवचन; इतरेतर-द्वन्द्व—‘of Nārada and Vedhas (Brahmā)’
vivādaḥa dispute
vivādaḥ:
Karta (कर्ता)
TypeNoun
Rootvivāda (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
su-mahānvery great
su-mahān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsu + mahant (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण—‘very great’
yatrawherein
yatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
Formसम्बन्ध/देशवाचक-अव्यय (relative adverb: ‘where/wherein’)
dvayoḥof the two
dvayoḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootdvi (सङ्ख्या-प्रातिपदिक)
Formषष्ठी (6th/Genitive), द्विवचनार्थे (dual sense; form used: dvayoḥ); ‘of the two’
āsītwas/occurred
āsīt:
Kriyā (क्रिया)
TypeVerb
Root√as (धातु)
Formलङ् (Imperfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदी
parābhavaḥdefeat
parābhavaḥ:
Karta (कर्ता)
TypeNoun
Rootparābhava (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Suta (narrator summarizing the Purana’s contents in an anukramanika style)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: vira

N
Narada
B
Brahma (Vedhas)

FAQs

It functions as an anukramanika (content-outline) marker: the Purana begins with cosmology/creation and then uses dialogue and debate (between sages/deities like Nārada and Brahmā) as a method to clarify dharma and right understanding.

Indirectly: by indicating that creation-teachings and authoritative debates are part of the Purana’s framework, it prepares the reader for later conclusions where correct knowledge supports steady devotion—especially the Narada Purana’s emphasis on Vishnu-centered bhakti.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; it is a structural cue about topics—creation first, then a major doctrinal debate—to guide study and recitation order.