HomeMatsya PuranaAdh. 94Shloka 5
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Matsya Purana — Iconographic Standards for the Navagrahas, Shloka 5

देवदैत्यगुरू तद्वत् पीतश्वेतौ चतुर्भुजौ दण्डिनौ वरदौ कार्यौ साक्षसूत्रकमण्डलू //

devadaityagurū tadvat pītaśvetau caturbhujau daṇḍinau varadau kāryau sākṣasūtrakamaṇḍalū //

دیوتاؤں اور دیتیوں کے گروؤں کو بھی اسی طرح زرد اور سفید رنگ کے، چار بازوؤں والے؛ ہاتھ میں دَण्ड لیے، ورَد مُدرَا دکھاتے ہوئے، اور یَجنوپویت (ساکْش سُوتر) اور کمنڈلو تھامے ہوئے بنانا چاہیے۔

devagods
deva:
daityademons (Daityas)
daitya:
gurūthe teachers/preceptors
gurū:
tadvatin the same manner/likewise
tadvat:
pīta-śvetauyellow and white (in color/complexion)
pīta-śvetau:
catur-bhujaufour-armed
catur-bhujau:
daṇḍinaustaff-bearing
daṇḍinau:
varadauboon-giving (showing varada-mudrā)
varadau:
kāryaushould be made/should be fashioned
kāryau:
sa-akṣa-sūtrawith a rosary (akṣa) and sacred thread (sūtra)
sa-akṣa-sūtra:
kamaṇḍalūwater-pot (ascetic’s vessel)
kamaṇḍalū:
Lord Matsya (in instruction to Vaivasvata Manu, within the iconography/temple-image discourse)
Devaguru (Brihaspati)Daityaguru (Shukra)DevasDaityas
IconographyPratima LakshanaVastu ShastraTemple sculptureMudra and attributes

FAQs

This verse does not address Pralaya; it belongs to the Matsya Purana’s iconography section, prescribing how to sculpt the divine and demonic preceptors with specific colors, arms, and emblems.

It supports dharmic patronage: a king or householder commissioning temples should ensure images follow śāstric lakṣaṇas (canonical marks), since correct form and attributes are considered essential for proper worship and ritual efficacy.

It gives pratima-building specifications—color scheme, four arms, and key attributes (staff, varada-mudrā, rosary/sacred thread, kamaṇḍalu)—used by sthapatis and sculptors to create ritually valid temple icons.