करोति याशेषमखण्डमेतत् कल्याणिनी माधवलोकसंस्था सा पूजिता देवगणैर् अशेषैर् आनन्दकृत्स्थानम् उपैति विष्णोः //
karoti yāśeṣamakhaṇḍametat kalyāṇinī mādhavalokasaṃsthā sā pūjitā devagaṇair aśeṣair ānandakṛtsthānam upaiti viṣṇoḥ //
وہ نیک بخت، مَادھو (وشنو) کے لوک میں قائم ہو کر اس سارے پُنّیہ کو بے کم و کاست مکمل کرتی ہے؛ اور تمام دیوتاؤں کے گروہوں کی پوجا پانے کے بعد وشنو کے اُس دھام کو پہنچتی ہے جو سرور بخش ہے۔
This verse is not about pralaya; it is a phala-śruti style statement emphasizing the post-mortem spiritual destination—attaining Vishnu’s bliss-giving abode—through completed merit and devotion.
It frames dharmic life as culminating in “akhaṇḍa” (unbroken) merit: a king or householder who sustains consistent worship, vows, charity, and temple/service-oriented piety is promised a higher devotional end—entry into Vishnu’s realm.
No direct Vāstu or iconographic rule is stated; the ritual takeaway is completion and integrity of observance (akhaṇḍa) and the devotional result—honour by the gods and attainment of Vishnu’s ānanda-kṛt-sthāna.