Shloka 6

Adhyaya 93 — The Goddess’s Boons to Suratha and the Merchant (Conclusion of the Devi Mahatmyam)

Sanskrit

संदर्शनार्थमम्बायाः नदीपुलिनसंस्थितः ।

स च वैश्यस्तपस्तेपे देवीसूक्तं परं जपन् ॥

Transliteration

saṃdarśanārtham ambāyā nadī-pulina-saṃsthitaḥ /

sa ca vaiśyas tapas tepe devī-sūktaṃ paraṃ japan

Translation

ماتا دیوی کے درشن کے حصول کے لیے دریا کے کنارے ٹھہر کر اُس ویشیہ نے دیوی کے برتر ستوتر کا جپ کرتے ہوئے تپسیا کی۔

Speakers

• Mārkaṇḍeya narrating

Verse Rasa

{ "primaryRasa": "bhakti", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Primary Deities

• Devī (Ambā)

Shakti Aspects

• Ambā (Mother)
• Devī as mantra-svarūpiṇī (implied by devī-sūkta-japa)

Key Themes

• Darśana
• Japa
• Tapas
• Devī-stuti

FAQs

What is the philosophical or ethical takeaway?

Spiritual pursuit is framed as experiential (‘darśana’) rather than merely conceptual. Discipline (tapas) and sustained remembrance (japa) are presented as legitimate means for direct encounter with the Divine.

How does this fit the Pancalakshana (5 characteristics)?

This is ritual-practice instruction embedded in narrative, not a pancalakṣaṇa category.

What is the esoteric significance?

Riverbank imagery suggests liminality—between settled life and renunciation. ‘Devī-sūkta’ implies mantra as the vibrational bridge by which Śakti becomes perceptible (pratyakṣa).