Shloka 43
Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
ऋषीणां नामधेयानि याश्च देवेषु सृष्टयः ।
शर्वर्यन्ते प्रसूतानामन्येषाञ्च ददाति सः ॥
ṛṣīṇāṃ nāmadheyāni yāś ca deveṣu sṛṣṭayaḥ / śarvaryante prasūtānām anyeṣāṃ ca dadāti saḥ
وہ رِشیوں کے القاب مقرر کرتا ہے اور دیوتاؤں میں گوناگوں تخلیقات کا اہتمام کرتا ہے؛ نیز ‘شَروَری’ نسل میں پیدا ہونے والوں اور دوسروں کو بھی نام و مقام وغیرہ عطا کرتا ہے۔
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FAQs
To name is to place within cosmic order. The rishis and divine classes are not merely born but ‘recognized’ through designation, implying that identity and function are conferred within a sacred taxonomy.
Sarga: differentiation of classes (ṛṣis, devas, other groups) and assignment of their designations, supporting the ordered unfolding of creation.
‘Naming’ functions like a subtle seal (saṅjñā) that fixes a being’s role in ṛta/dharma. The mention of a specific class-term (Śarvarī) signals that creation proceeds through patterned lineages and recurring templates.