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Shloka 1

Adhyaya 41Yogic Conduct and the Discipline Leading to Siddhi

इति श्रीमार्कण्डेयपुराणे योगसिद्धिर्नाम चत्वारिंशोऽध्यायः । एकचत्वारिंशोऽध्यायः । अलर्क उवाच— भगवन्! योगिनश्चर्यां श्रोतुमिच्छामि तत्त्वतः । ब्रह्मवर्त्मन्यनुसरन् यथा योगी न सीदति ॥

iti śrīmārkaṇḍeyapurāṇe yogasiddhirnāma catvāriṃśo 'dhyāyaḥ | ekacatvāriṃśo 'dhyāyaḥ | alarka uvāca— bhagavan! yoginaś caryāṃ śrotum icchāmi tattvataḥ | brahmavartmany anusaran yathā yogī na sīdati ||

الارک نے کہا— اے بھگون! میں یوگی کے درست آچار کو حقیقتاً سننا چاہتا ہوں؛ برہمن کے مارگ پر چلتے ہوئے یوگی کیسے مایوسی یا زوال میں نہیں گرتا؟

itithus
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotation/closure particle (इति-प्रयोगः)
śrī-mārkaṇḍeya-purāṇein the Śrī Mārkaṇḍeya Purāṇa
śrī-mārkaṇḍeya-purāṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśrī (प्रातिपदिक) + mārkaṇḍeya (प्रातिपदिक) + purāṇa (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; समासः—षष्ठी-तत्पुरुषः (mārkaṇḍeyasya purāṇam) with honorific śrī- (पूर्वपद)
yoga-siddhiḥattainment in yoga
yoga-siddhiḥ:
Karta (कर्ता/heading)
TypeNoun
Rootyoga (प्रातिपदिक) + siddhi (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; समासः—तत्पुरुषः (yogasya siddhiḥ)
nāmanamed
nāma:
Sambandha (सम्बन्ध/title marker)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
FormAvyaya; नाम-शब्दः used as title-marker (इति नाम)
catvāriṃśaḥfortieth
catvāriṃśaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcatvāriṃśat (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; ordinal sense ‘fortieth’ qualifying adhyāyaḥ
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता/heading)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
eka-catvāriṃśaḥforty-first
eka-catvāriṃśaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक) + catvāriṃśat (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; द्विगु-समासः (numeral compound) with ordinal sense ‘forty-first’ qualifying adhyāyaḥ
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता/heading)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
alarkaḥAlarka
alarkaḥ:
Karta (कर्ता)
TypeNoun
Rootalarka (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), 3rd Person (प्रथम-पुरुष), Singular (एकवचन)
bhagavanO Lord/Venerable one
bhagavan:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
yoginaḥof a yogin
yoginaḥ:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootyogin (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
caryāmconduct/practice
caryām:
Karma (कर्म)
TypeNoun
Rootcaryā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
śrotumto hear
śrotum:
Prayojana (प्रयोजन/infinitival purpose)
TypeVerb
Rootśru (धातु)
FormTumun-infinitive (तुमुन्), ‘to hear’
icchāmiI wish/desire
icchāmi:
Kriyā (क्रिया)
TypeVerb
Rootiṣ (धातु)
FormPresent (लट्), 1st Person (उत्तम-पुरुष), Singular (एकवचन)
tattvataḥtruly; in reality
tattvataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottattva (प्रातिपदिक)
FormAvyaya; ablatival adverb in -tas (तसिल्), ‘from/according to truth’
brahma-vartmanion the path of Brahman
brahma-vartmani:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbrahman (प्रातिपदिक) + vartman (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; समासः—तत्पुरुषः (brahmaṇaḥ vartma)
anusaranfollowing
anusaran:
Karta (कर्ता; participle qualifying yogī)
TypeVerb
Rootanu-√sṛ (धातु)
FormPresent active participle (शतृ), Masculine, Nominative (1st/प्रथमा), Singular; ‘following’
yathāso that/as
yathā:
Sambandha (सम्बन्ध; introduces manner/result clause)
TypeIndeclinable
Rootyathā (अव्यय)
FormAvyaya; conjunction/adverb of manner (यथा)
yogīthe yogin
yogī:
Karta (कर्ता)
TypeNoun
Rootyogin (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; negation particle (निषेध)
sīdatifalls into distress/sinks
sīdati:
Kriyā (क्रिया)
TypeVerb
Rootsad (धातु)
FormPresent (लट्), 3rd Person (प्रथम-पुरुष), Singular (एकवचन); ‘sinks/gets dejected’
Alarka to Dattātreya (instructional dialogue)

{ "primaryRasa": "jijnasa", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

YogaDharma (right conduct)Mokṣa-oriented disciplineTeacher–student dialogue

FAQs

The verse frames yoga as not merely technique but a life-conduct (caryā) aligned with Brahman-realization; stability (not “sinking”) is achieved through disciplined living and right orientation.

Primarily Dharma/ācāra instruction rather than pañcalakṣaṇa narrative (sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita). It functions as upadeśa (didactic teaching) embedded in Purāṇic discourse.

“Brahmavartman” signals an inward path: conduct is the outer guardrail for inner realization; ‘not sinking’ implies equanimity and non-collapse of awareness amid worldly pressures.