Shloka 12
Adhyaya 38 — Dattatreya on Non-Identification (Mamata) and the Path to Liberation
यैस्तु सत्सङ्गपाषाणशितेन ममतातरुः ।
छिन्नो विद्याकुठारेण ते गतास्तेन वर्त्मना ॥
yaistu satsaṅgapāṣāṇaśitena mamatātaruḥ |
chinno vidyākuṭhāreṇa te gatāstena vartmanā ||
لیکن جنہوں نے نیکوں کی صحبت کی سان پر تیز کیے ہوئے علم کے کلہاڑے سے ‘مَمَتا’ کے درخت کو کاٹ ڈالا ہے، وہ اسی راہ سے گزر گئے ہیں۔
{ "primaryRasa": "vira", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Good company refines discernment; knowledge then becomes effective in removing possessiveness—the root of bondage.
Falls under ancillary instruction (upadeśa) rather than the five defining Purāṇic topics.
The ‘tree’ indicates deep-rooted saṃskāras; ‘sharpening’ on satsaṅga suggests that mere information is blunt unless honed by lived proximity to realized or disciplined persons.