Adhyaya 26 — Madālasa Names Alarka and Reorients Him Toward Kshatriya Duty
भूतैर्भूतानि मृद्यन्ते अमूर्तो मृद्यते कथम् /
क्रोधादीनां पृथग्भावात् कल्पनेयं निरर्थिका
bhūtair bhūtāni mṛdyante amūrto mṛdyate katham | krodhādīnāṃ pṛthagbhāvāt kalpaneyaṃ nirarthikā ||
مخلوقات مخلوقات ہی کے ہاتھوں کچلی جاتی ہیں؛ بے صورت کو کیسے کچلا جا سکتا ہے؟ چونکہ غضب وغیرہ جداگانہ حالتیں ہیں، اس لیے یہ محض خیال ہے—حقیقت میں بے معنی۔
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Conflict and ‘crushing’ operate only among embodied entities and mental passions. The Self is untouched; thus one should not build identity around aggression or enmity.
Ethical-philosophical teaching; not a pancalakṣaṇa section.
‘Anger and the like’ are vṛttis that create the illusion of separation. Recognizing their separability implies they are not the Self; this supports inner conquest (of passions) rather than outer ‘enemy-crushing’ as ultimate.