Shloka 94

Adhyaya 23 — Ashvatara’s Vow for Madalasa and the Bestowal of Musical Science by Sarasvati

Sanskrit

फणामणिकृतोद्योतौ व्यक्तस्वस्तिकलक्षणौ ।

विलोक्य तौ सुरूपाङ्गौ विस्मयोत्फुल्ललोचनः ॥

Transliteration

phaṇāmaṇikṛtodyotau vyaktasvastikalakṣaṇau | vilokya tau surūpāṅgau vismayotphullalocanaḥ ||

Translation

ان کے پھنوں پر جڑے جواہرات کی روشنی سے وہ جگمگا رہے تھے اور ان پر صاف دکھائی دینے والے مبارک سواستک کے نشان تھے۔ ان خوش اندام خوبصورت نوجوانوں کو دیکھ کر اس کی آنکھیں حیرت سے پھیل گئیں۔

Word by Word

• फणामणिकृतोद्योतौ: having radiance made by hood-gems
• फणामणिकृतोद्योतौ: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: फणा + मणि + कृत + उद्योत (प्रातिपदिक)
• Form: Masculine, Nominative (1st/प्रथमा), Dual; compound describing ‘those two’: ‘फणामणिभिः कृतः उद्योतः यस्य’ (light produced by hood-gems)

• व्यक्तस्वस्तिकलक्षणौ: with clearly visible svastika-marks
• व्यक्तस्वस्तिकलक्षणौ: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: व्यक्त + स्वस्तिक + लक्षण (प्रातिपदिक)
• Form: Masculine, Nominative (1st/प्रथमा), Dual; ‘व्यक्तं स्वस्तिकलक्षणं यस्य’ (with clear svastika-marks)

• विलोक्य: having seen
• विलोक्य: Pūrvakāla-kriyā (पूर्वकालक्रिया)
• Type: Verb
• Root: वि + लोक् (धातु)
• Form: Absolutive/Gerund (क्त्वान्त/ल्यप्), ‘having looked at’

• तौ: those two
• तौ: Karma (कर्म)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: Masculine, Accusative (2nd/द्वितीया), Dual

• सुरूपाङ्गौ: beautiful-limbed
• सुरूपाङ्गौ: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: सु + रूप + अङ्ग (प्रातिपदिक)
• Form: Masculine, Accusative (2nd/द्वितीया), Dual; कर्मधारय: ‘सु-रूपे अङ्गे यस्य’ / ‘सुन्दराङ्गौ’

• विस्मयोत्फुल्ललोचनः: whose eyes were wide with wonder
• विस्मयोत्फुल्ललोचनः: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: विस्मय + उत्फुल्ल + लोचन (प्रातिपदिक)
• Form: Masculine, Nominative (1st/प्रथमा), Singular; ‘विस्मयेन उत्फुल्ले लोचने यस्य’ (eyes widened with wonder)

Speakers

• Narrator voice (frame-speaker not identifiable from verses alone)

Verse Rasa

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Key Themes

• Auspicious marks (svastika)
• Nāga iconography (hood-jewel radiance)
• Adbhuta (marvel)

FAQs

What is the philosophical or ethical takeaway?

Auspicious signs and beauty are presented as indicators of noble nature and divine order; the proper response is reverent wonder rather than fear or hostility toward the unfamiliar.

How does this fit the Pancalakshana (5 characteristics)?

Ākhyāna with descriptive (varṇana) elements; not a pancalakṣaṇa core category by itself.

What is the esoteric significance?

Hood-jewels symbolize inner luminosity (tejas) emerging from instinctual depths (Nāga/Pātāla). The svastika-mark signifies harmony and well-being even in ‘lower’ realms.