Adhyaya 16 — The Son’s Counsel on Renunciation and the Anasuya–Mandavya Episode: The Suspension of Sunrise and the Power of Pativrata
अविद्याकृष्णसर्पेण दष्टं तद्विषपीडितम् ।
स्ववाक्यामृतपानेन मां जीवय पुनर्मृतम् ॥
avidyā-kṛṣṇa-sarpeṇa daṣṭaṃ tad-viṣa-pīḍitam |
sva-vākyāmṛta-pānena māṃ jīvaya punar-mṛtam ||
جہالت کے کالے سانپ نے مجھے ڈس لیا ہے اور اس کے زہر نے مجھے دبا لیا ہے۔ میں مردہ سا ہو گیا ہوں؛ اپنے کلمات کے امرت کا جام پلا کر مجھے زندہ کیجیے۔
{ "primaryRasa": "karuna", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Ignorance is not neutral but toxic; the cure is liberating knowledge transmitted through right teaching and receptive listening.
Mokṣa-upadeśa (instruction on liberation), not a pañcalakṣaṇa category.
The ‘serpent’ image evokes subtle, hidden danger: avidyā works invisibly through habitual identification; ‘amṛta’ is the taste of deathlessness—recognition of the unchanging witness.