Shloka 87
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
गत्वा गजद्रुमाद्येषु गोष्वश्वेषु तथैव च ।
अन्यासु चैव पापासु दुःखदासु च योनिषु ॥
gatvā gajadrumādyeṣu goṣv aśveṣu tathaiva ca | anyāsu caiva pāpāsu duḥkhadāsu ca yoniṣu ||
ہاتھی اور درخت وغیرہ کی پیدائشوں میں جا کر، اور اسی طرح گائے اور گھوڑے میں بھی، وہ دوسری گناہ آلود اور رنج دینے والی رحموں میں پیدا ہوتا ہے۔
{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Even comparatively ‘noble’ nonhuman forms (elephant, cow) are still marked by limitation and vulnerability; the teaching stresses the rarity and responsibility of human birth.
Didactic karmaphala material; not a genealogical list but a moral taxonomy of births (yoni-bheda) used for instruction.
Tree-birth suggests immobility and endurance without choice; it symbolizes the karmic freezing of will when one has repeatedly acted against discernment.