Shloka 6
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
एतन्मे ब्रूत सकलं सन्देहोक्तिविवर्जितम् ।
तदेतत् परमं गुह्यं यत्र मुह्यन्ति जन्तवः ॥
etan me brūta sakalaṃ sandehokti-vivarjitam |
tad etat paramaṃ guhyaṃ yatra muhyanti jantavaḥ ||
مجھے یہ سب پوری طرح بتائیے، ایسے کلمات کے بغیر جو شک باقی رکھیں۔ کیونکہ یہ اعلیٰ ترین راز ہے؛ یہاں جاندار حیرت و فریب میں پڑ جاتے ہیں۔
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Serious inquiry requires clarity and disciplined listening; confusion about life and death is a core human delusion, and accurate teaching is itself a dharmic act.
Meta-instruction that frames forthcoming doctrinal exposition; it is not a pancalakṣaṇa item itself but introduces teaching that commonly supports Sarga/Pratisarga and dharma.
Calling it ‘supremely secret’ signals that the explanation will likely invoke subtle-body, karma, and consciousness doctrines—truths hidden not by prohibition but by the dullness (moha) of untrained perception.