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Shloka 2

युधिछ्िर उवाच सरस्येकेन पादेन तिष्ठन्तमपराजितम्‌ | पृच्छामि को भवान्‌ देवो न मे यक्षो मतो भवान्‌

yudhiṣṭhira uvāca | sarasy ekena pādena tiṣṭhantam aparājitam | pṛcchāmi ko bhavān devo na me yakṣo mato bhavān ||

یُدھِشٹھِر نے کہا—اس سرور میں ایک پاؤں پر کھڑے، اور کسی سے بھی ناقابلِ شکست، اے برترین دیوتا! میں پوچھتا ہوں کہ آپ کون ہیں؟ مجھے تو آپ یَکش معلوم نہیں ہوتے۔

युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
सरसिin the lake
सरसि:
Adhikarana
TypeNoun
Rootसरस्
FormNeuter, Locative, Singular
एकेनwith one
एकेन:
Karana
TypeAdjective
Rootएक
FormMasculine/Neuter, Instrumental, Singular
पादेनfoot
पादेन:
Karana
TypeNoun
Rootपाद
FormMasculine, Instrumental, Singular
तिष्ठन्तम्standing
तिष्ठन्तम्:
Karma
TypeVerb
Rootस्था
Formशतृ (present active participle), Masculine, Accusative, Singular
अपराजितम्unconquered, undefeated
अपराजितम्:
Karma
TypeAdjective
Rootअपराजित
FormMasculine, Accusative, Singular
पृच्छामिI ask
पृच्छामि:
TypeVerb
Rootप्रच्छ्
FormPresent, Indicative, First, Singular, Parasmaipada
कःwho?
कः:
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
भवान्you (honorific)
भवान्:
Karta
TypePronoun
Rootभवत्
FormMasculine, Nominative, Singular
देवःgod, divine being
देवः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
मेto me / for me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative/Genitive, Singular, —
यक्षःyakṣa (nature-spirit)
यक्षः:
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Singular
मतःconsidered, thought
मतः:
TypeAdjective
Rootमत
Formक्त (past passive participle), Masculine, Nominative, Singular
भवान्you (honorific)
भवान्:
Karta
TypePronoun
Rootभवत्
FormMasculine, Nominative, Singular

युधिछ्िर उवाच

Y
Yudhiṣṭhira
S
sarasi (lake/pond)
D
deva (a god)
Y
yakṣa (Yakṣa-being)

Educational Q&A

The verse highlights discernment and respectful inquiry: Yudhiṣṭhira does not react with fear or aggression but seeks the true identity and nature of the powerful being, modeling dharmic conduct through calm questioning.

At the lake episode (Yakṣa-prashna context), Yudhiṣṭhira encounters a mysterious, invincible figure standing on one foot in the water and asks whether he is a god, stating that he does not appear to be a Yakṣa.