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Shloka 3

Vṛtra’s Cosmic Threat, Viṣṇu’s Upāya, and the Conditional Vulnerability

Udyoga-parva 10

तेजस्वी च महात्मा च युद्धे चामितविक्रम: । ग्रसेत्‌ त्रिभुवनं सर्व सदेवासुरमानुषम्‌

tejasvī ca mahātmā ca yuddhe cāmitavikramaḥ | graset tribhuvanaṁ sarvaṁ sadevāsuramānuṣam ||

وہ نہایت تابناک اور عظیمُ الروح ہے، اور جنگ میں اس کی دلیری بے اندازہ ہے۔ اگر وہ چاہے تو دیوتاؤں، اسوروں اور انسانوں سمیت پورے تری بھون کو نگل سکتا ہے۔

तेजस्वीradiant, powerful
तेजस्वी:
Karta
TypeAdjective
Rootतेजस्विन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
महात्माgreat-souled one
महात्मा:
Karta
TypeNoun
Rootमहात्मन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
युद्धेin battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
अमितविक्रमःof immeasurable prowess
अमितविक्रमः:
Karta
TypeAdjective
Rootअमितविक्रम
FormMasculine, Nominative, Singular
ग्रसेत्could devour / would devour
ग्रसेत्:
TypeVerb
Rootग्रस्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
त्रिभुवनम्the three worlds
त्रिभुवनम्:
Karma
TypeNoun
Rootत्रिभुवन
FormNeuter, Accusative, Singular
सर्वम्entire, all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
सदेवtogether with the gods
सदेव:
TypeIndeclinable
Rootस + देव
असुरwith the demons (asuras)
असुर:
Karana
TypeNoun
Rootअसुर
FormMasculine, Instrumental, Plural
मानुषैःwith humans
मानुषैः:
Karana
TypeNoun
Rootमानुष
FormMasculine, Instrumental, Plural

इन्द्र उवाच

I
Indra
T
Tribhuvana (three worlds)
D
Devas
A
Asuras
H
Humans

Educational Q&A

The verse underscores how overwhelming power can be—so vast that it could threaten the entire cosmic order. Ethically, it implies that such strength must be restrained and guided by dharma; mere capability does not justify destructive action.

Indra is describing a formidable figure’s qualities—radiance, greatness of spirit, and limitless battlefield prowess—using cosmic hyperbole (“swallowing the three worlds”) to convey the scale of that person’s potential impact.