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Shloka 25

Adhyāya 33 — Yudhiṣṭhira’s Post-Conflict Remorse and Inquiry on Āśrama Discipline (शोक-विमर्शः, आश्रम-जिज्ञासा)

इदं तु श्रूयते पार्थ युद्धे देवासुरे पुरा । असुरा क्रातरो ज्येष्ठा देवाश्नापि यवीयस:

idaṃ tu śrūyate pārtha yuddhe devāsure purā | asurā krātarā jyeṣṭhā devāś cāpi yavīyasaḥ ||

اے پارتھ! یہ بھی سنا جاتا ہے کہ قدیم زمانے میں دیوتاؤں اور اسوروں کی جنگ میں اسور زیادہ قوی اور جَیَشٹھ (بزرگ/پہلے سے قائم) تھے، اور دیوتا نسبتاً کم عمر تھے۔

इदम्this (account)
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
श्रूयतेis heard/is said
श्रूयते:
TypeVerb
Rootश्रु (शृणोति)
FormPresent, Passive (Karmani), Third, Singular
पार्थO Partha (Arjuna)
पार्थ:
TypeNoun (proper/vocative)
Rootपार्थ
FormMasculine, Vocative, Singular
युद्धेin the battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, Locative, Singular
देव-असुरेbetween gods and asuras
देव-असुरे:
Adhikarana
TypeNoun
Rootदेव + असुर
FormNeuter, Locative, Singular
पुराformerly/once
पुरा:
TypeIndeclinable
Rootपुरा
असुराःthe asuras
असुराः:
Karta
TypeNoun
Rootअसुर
FormMasculine, Nominative, Plural
क्रातरःstronger/mightier
क्रातरः:
Karta
TypeAdjective (used substantively)
Rootक्रातर
FormMasculine, Nominative, Plural
ज्येष्ठाःelder/senior
ज्येष्ठाः:
Karta
TypeAdjective
Rootज्येष्ठ
FormMasculine, Nominative, Plural
देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
अपिalso/indeed
अपि:
TypeIndeclinable
Rootअपि
यवीयसःyounger/junior
यवीयसः:
Karta
TypeAdjective
Rootयवीयस्
FormMasculine, Nominative, Plural

व्यास उवाच

P
Pārtha (Arjuna)
D
Devas
A
Asuras

Educational Q&A

The verse introduces a traditional example to suggest that mere seniority or raw strength (the Asuras being older/stronger) is not the decisive measure of rightful success; the deeper implication is that dharma and the sustaining cosmic order ultimately determine outcomes.

Vyāsa addresses Arjuna (Pārtha) and cites an ancient report about a primordial Deva–Asura conflict, noting that the Asuras were the elder/stronger party while the Devas were younger—setting up a comparison for the ethical argument being developed in the surrounding discourse.