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Shloka 106

Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)

अहं कर्तेति चाप्यन्यो गुणस्तत्र चतुर्दश: । ममायमिति येनायं मनन्‍्यते न ममेति च

ahaṃ karteti cāpy anyo guṇas tatra caturdaśaḥ | mamāyam iti yenāyaṃ manyate na mameti ca ||

بھیشم نے کہا—“وہاں ایک اور—چودہواں—وصف ہے جسے ‘اہنکار’ کہتے ہیں: ‘میں ہی کرتا ہوں’ کا غرور۔ اسی کے ذریعے جیوا ‘یہ میرا ہے’ اور ‘یہ میرا نہیں’ کے تصورات قائم کرتا ہے۔”

अहम्I
अहम्:
Karta
TypeNoun
Rootअहम्
Formcommon, nominative, singular
कर्तेin/with regard to the doer
कर्ते:
Adhikarana
TypeNoun
Rootकर्तृ
Formmasculine, locative, singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
अन्यःanother
अन्यः:
TypeAdjective
Rootअन्य
Formmasculine, nominative, singular
गुणःquality/attribute
गुणः:
Karta
TypeNoun
Rootगुण
Formmasculine, nominative, singular
तत्रthere/in that context
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
चतुर्दशःfourteenth
चतुर्दशः:
TypeAdjective
Rootचतुर्दश
Formmasculine, nominative, singular
ममof me/mine
मम:
TypeNoun
Rootअस्मद्
Formcommon, genitive, singular
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
Formmasculine, nominative, singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
येनby which
येन:
Karana
TypePronoun
Rootयद्
Formmasculine/neuter, instrumental, singular
अयम्this (being)
अयम्:
Karta
TypePronoun
Rootइदम्
Formmasculine, nominative, singular
मन्यतेthinks/considers
मन्यते:
TypeVerb
Rootमन्
Formpresent, 3rd, singular, ātmanepada
not
:
TypeIndeclinable
Root
ममof me/mine
मम:
TypeNoun
Rootअस्मद्
Formcommon, genitive, singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
and
:
TypeIndeclinable
Root

भीष्य उवाच

B
Bhishma

Educational Q&A

Egoism (ahaṃkāra)—the conceit ‘I am the doer’—drives possessiveness and division into ‘mine’ and ‘not mine.’ Recognizing this mechanism is a step toward ethical restraint and inner freedom from attachment.

In the Shanti Parva’s instruction, Bhishma continues his analysis of inner qualities, identifying egoism as a distinct factor that shapes how the individual self interprets actions and ownership.