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Shloka 12

Aśoka-śāstra: Nārada’s Instruction on the Cessation of Śoka

Grief

प्रकृतेविक्रियापत्ति: षण्मासान्मृत्युलक्षणम्‌ | यदि मनुष्यकी बहुत बढ़ी-चढ़ी कान्ति भी अत्यन्त फीकी पड़ जाय, अधिक बुद्धिमत्ता भी बुद्धिहीनतामें परिणत हो जाय और स्वभावमें भी भारी उलट-फेर हो जाय तो यह उसके छ: महीनेके भीतर ही होनेवाली मृत्युका सूचक है ।।

yājñavalkya uvāca | prakṛte vikriyāpattiḥ ṣaṇmāsān mṛtyulakṣaṇam | daivatāny avajānāti brāhmaṇaiś ca virudhyate |

یاجنولکیہ نے کہا—فطرت میں شدید الٹ پھیر آ جانا چھ ماہ کے اندر موت کی علامت ہے۔ اگر انسان کی پہلے کی چمک یکایک ماند پڑ جائے، تیز عقل حماقت میں بدل جائے اور مزاج بالکل پلٹ جائے تو سمجھو کہ چھ ماہ کے اندر موت قریب ہے۔ اسی طرح جب وہ دیوتاؤں کی بے ادبی کرنے لگے اور برہمنوں سے دشمنی باندھے تو یہ دھرم کے زوال اور انجام کے نزدیک آنے کی نشانی ہے۔

{'prakṛti''one’s natural constitution
{'prakṛti':
innate disposition', 'vikriyā''alteration
innate disposition', 'vikriyā':
abnormal change', 'āpattiḥ''occurrence
abnormal change', 'āpattiḥ':
onset', 'prakṛte vikriyāpattiḥ''the onset of a distortion in one’s natural state', 'ṣaṇmāsāt': 'within six months
onset', 'prakṛte vikriyāpattiḥ':
from six months', 'mṛtyu''death', 'lakṣaṇam': 'mark
from six months', 'mṛtyu':
characteristic indicator', 'daivatāni''the gods
characteristic indicator', 'daivatāni':
divine beings', 'avajānāti''disregards
divine beings', 'avajānāti':
treats with contempt', 'brāhmaṇaiḥ''with brāhmaṇas
treats with contempt', 'brāhmaṇaiḥ':
with Brahmin sages/priests', 'virudhyate''becomes opposed
with Brahmin sages/priests', 'virudhyate':

याज्ञवल्क्य उवाच

Y
Yājñavalkya
D
daivatāni (the gods)
B
brāhmaṇāḥ (brāhmaṇas)

Educational Q&A

Sudden, profound deterioration in character, clarity, and reverence—especially contempt for the divine and conflict with brāhmaṇas—is presented as both a moral fall and an ominous sign of imminent death; the teaching urges vigilance over one’s inner nature and dharmic conduct.

In Śānti Parva’s didactic setting, Yājñavalkya instructs about mṛtyu-lakṣaṇas (signs of approaching death), describing observable changes in a person’s disposition and behavior that indicate a near end and a collapse of dharmic orientation.