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Shloka 11

Aśoka-śāstra: Nārada’s Instruction on the Cessation of Śoka

Grief

आत्मच्छायाकृती भूतं ते5पि संवत्सरायुष: । पृथ्वीनाथ! जो लोग दूसरेके नेत्रोंमें अपनी परछाईं न देख सकें, उनकी आयु भी एक ही वर्षतक शेष समझनी चाहिये ।। १० $ ।। अतिथद्युतिरतिप्रज्ञा अप्रज्ञा चाद्युतिस्तथा

ātmacchāyākṛtī bhūtaṁ te ’pi saṁvatsarāyuṣaḥ | pṛthvīnātha! ye lokāḥ pareṣāṁ netreṣu svacchāyāṁ na paśyanti, teṣām āyur api kevalaṁ varṣamātraśeṣaṁ mantavyam ||

یاجنولکیہ نے کہا—اے زمین کے مالک! جن جانداروں کا اپنا عکس دوسروں کی آنکھوں میں نظر نہ آئے، سمجھو کہ ان کی عمر بھی صرف ایک سال باقی رہ گئی ہے۔

आत्मच्छायाकृतीone’s own shadow-form/appearance
आत्मच्छायाकृती:
Karta
TypeNoun
Rootआत्मच्छायाकृति
FormFeminine, Nominative, Singular
भूतम्a being; creature
भूतम्:
Karma
TypeNoun
Rootभूत
FormNeuter, Accusative, Singular
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
अपिalso; even
अपि:
TypeIndeclinable
Rootअपि
संवत्सरायुषःhaving a lifespan of (only) one year
संवत्सरायुषः:
Karta
TypeAdjective
Rootसंवत्सरायु
FormMasculine, Nominative, Plural
पृथ्वीनाथO lord of the earth (king)
पृथ्वीनाथ:
TypeNoun
Rootपृथ्वीनाथ
FormMasculine, Vocative, Singular
अतिथद्युतिःguest-like radiance/splendour
अतिथद्युतिः:
Karta
TypeNoun
Rootअतिथद्युति
FormFeminine, Nominative, Singular
अतिप्रज्ञाvery intelligent; of excessive discernment
अतिप्रज्ञा:
Karta
TypeAdjective
Rootअतिप्रज्ञा
FormFeminine, Nominative, Singular
अप्रज्ञाunintelligent; lacking discernment
अप्रज्ञा:
Karta
TypeAdjective
Rootअप्रज्ञा
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
अद्युतिःwithout radiance; non-lustrous
अद्युतिः:
Karta
TypeAdjective
Rootअद्युति
FormFeminine, Nominative, Singular
तथाthus; likewise
तथा:
TypeIndeclinable
Rootतथा

याज्ञवल्क्य उवाच

Y
Yājñavalkya
P
pṛthvīnātha (the king addressed)

Educational Q&A

The verse presents an omen: if a person’s reflection is not perceived in another’s eyes, it signals that death is near (about a year remaining). Ethically, it urges urgency in right conduct—settling duties, practicing restraint, and turning toward dharma before time runs out.

In Śānti Parva’s didactic setting, the sage Yājñavalkya addresses a king (“lord of the earth”) and teaches diagnostic signs connected with life and death. This line is one such sign, framed as counsel for a ruler to understand human frailty and govern with awareness of impermanence.