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Shloka 10

Śukasya Janma-yoga-phalaṁ — Vyāsasya Tapasā Putrārthaḥ (Śānti-parva 310)

अष्टौ प्रकृतय: प्रोक्ता विकाराश्चापि षोडश । तत्र तु प्रकृतीरष्टौ प्राहुरध्यात्मचिन्तका:,प्रकृतियाँ आठ बतायी गयी हैं और उनके विकार सोलह। अध्यात्मशास्त्रका चिन्तन करनेवाले विद्वान्‌ आठ प्रकृतियोंके नाम इस प्रकार बतलाते हैं--अव्यक्त (मूल प्रकृति), महत्तत्त्व, अहंकार, आकाश, वायु, अग्नि, जल और पृथ्वी

aṣṭau prakṛtayaḥ proktā vikārāś cāpi ṣoḍaśa | tatra tu prakṛtīr aṣṭau prāhur adhyātma-cintakāḥ ||

آٹھ ‘پرکرتیاں’ بیان کی گئی ہیں اور ان کے وِکار سولہ کہے گئے ہیں۔ ادھیاتم کے متفکرین ان آٹھ پرکرتیوں کو یوں شمار کرتے ہیں—اَوْیَکت (مُول پرکرتی)، مہتَتَتو، اَہنکار، اور پانچ مہابھوت: آکاش، وایو، اگنی، جل اور پرتھوی۔

{'aṣṭau''eight', 'prakṛtayaḥ (prakṛti)': 'primordial natures
{'aṣṭau':
fundamental principles/constituents', 'proktāḥ''declared
fundamental principles/constituents', 'proktāḥ':
taught', 'vikārāḥ''modifications
taught', 'vikārāḥ':
derivative transformations', 'cāpi''and also', 'ṣoḍaśa': 'sixteen', 'tatra tu': 'therein
derivative transformations', 'cāpi':
in that matter', 'prāhuḥ''they say
in that matter', 'prāhuḥ':
they declare', 'adhyātma-cintakāḥ''thinkers devoted to adhyātma
they declare', 'adhyātma-cintakāḥ':
contemplatives of the inner self/spiritual doctrine', 'avyakta''the unmanifest
contemplatives of the inner self/spiritual doctrine', 'avyakta':
root nature (mūla-prakṛti)', 'mahat-tattva''the ‘great principle’
root nature (mūla-prakṛti)', 'mahat-tattva':
cosmic intelligence', 'ahaṃkāra''ego-maker
cosmic intelligence', 'ahaṃkāra':
I-sense', 'ākāśa''space/ether', 'vāyu': 'wind/air', 'agni': 'fire', 'jala': 'water', 'pṛthivī': 'earth'}
I-sense', 'ākāśa':

याज़्ञवल्क्य उवाच

Y
Yājñavalkya
P
prakṛti
V
vikāra
A
avyakta
M
mahat-tattva
A
ahaṃkāra
Ā
ākāśa
V
vāyu
A
agni
J
jala
P
pṛthivī

Educational Q&A

The verse outlines a Sāṅkhya-style framework: eight foundational ‘prakṛtis’ (including the unmanifest, mahat, ahaṃkāra, and the five great elements) and sixteen ‘vikāras’ (their evolutes). It frames spiritual inquiry as understanding how the manifest world arises from fundamental principles, aiding detachment and self-knowledge.

In the didactic setting of Śānti Parva, Yājñavalkya is instructing listeners in adhyātma (inner/spiritual doctrine) by enumerating the basic constituents of reality as taught by contemplative sages, shifting the discussion from external action to philosophical analysis of nature and self.