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Shloka 17

अध्याय २९७ — श्रेयः, धृति, दान-नियमाः

Welfare, Steadfastness, and Norms of Giving

भावितं कर्मयोगेन जायते तत्र तत्र ह । इदं शरीर वैदेह ग्रियते यत्र यत्र ह । तत्स्वभावो<परो दृष्टो विसर्ग: कर्मणस्तथा

bhāvitaṁ karmayogena jāyate tatra tatra ha | idaṁ śarīra vaideha mriyate yatra yatra ha | tat-svabhāvo 'paro dṛṣṭo visargaḥ karmaṇas tathā ||

اے ویدیہ! یہ بدن جہاں جہاں موت کو پہنچتا ہے وہیں وہیں فنا ہو جاتا ہے؛ اور کرم یوگ سے سنسکرت ہو کر، پکے ہوئے پراربدھ کے زور سے جیوا جہاں کہیں بھی دوبارہ جنم لے لیتا ہے۔ یوں کرم کے پھل سے پیدا ہونے والا یہ فطری و ناگزیر اعادۂ پیدائش (وِسَرگ) دیکھا جاتا ہے۔

{'bhāvitam''formed, conditioned, brought to maturity (by prior causes)', 'karmayogena': 'through the connection/operation of karma
{'bhāvitam':
by the causal linkage of action', 'jāyate''is born, comes into existence', 'tatra tatra': 'here and there
by the causal linkage of action', 'jāyate':
in various places/conditions', 'ha''indeed (emphatic particle)', 'idaṁ śarīram': 'this body', 'vaideha': 'O Vaideha
in various places/conditions', 'ha':
epithet of the king of Videha (Janaka)', 'mriyate''dies', 'yatra yatra': 'wherever', 'tat-svabhāvaḥ': 'that very nature
epithet of the king of Videha (Janaka)', 'mriyate':
its inherent character', 'aparaḥ''another, further (i.e., subsequent state)', 'dṛṣṭaḥ': 'is observed/seen', 'visargaḥ': 'emission, projection, sending forth
its inherent character', 'aparaḥ':
herethe onward movement into another birth', 'karmaṇaḥ': 'of karma
here:
arising from action (and its fruition)', 'tathā''thus, in that manner'}
arising from action (and its fruition)', 'tathā':

पराशर उवाच

P
Parāśara
V
Vaideha (King of Videha, Janaka)

Educational Q&A

Death ends a particular body, not the causal stream of karma. Actions (and their ripened results) condition the next birth; therefore rebirth is presented as a natural consequence of karma rather than a random event.

Parāśara addresses Vaideha (Janaka), explaining the mechanism of saṁsāra: the body dies wherever it is, and the being—conditioned by karmic causality—arises again elsewhere, showing the observable pattern of transmigration driven by karma.