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Shloka 18

Vasiṣṭha–Karāla-Janaka Saṃvāda: Aśuddha-Sevana, Guṇa-Dr̥ṣṭi, and Sāṃkhya–Yoga Ekārthatā

Mahābhārata 12.293

अभिगम्य च तत्‌ तुष्ट्या दत्तमाहुरभिष्ठतम्‌ । याचितेन तु यद्‌ दत्तं तदाहुर्मध्यमं बुधा:

abhigamya ca tat tuṣṭyā dattam āhur abhiṣṭatam | yācitena tu yad dattaṃ tad āhur madhyamaṃ budhāḥ ||

پراشر نے کہا—جو دان خود جا کر خوش دلی سے دیا جائے، اسے سب سے پسندیدہ اور اعلیٰ کہا گیا ہے؛ مگر جو مانگنے پر دیا جائے، اسے دانا لوگ درمیانہ دان کہتے ہیں۔

अभिगम्यhaving approached
अभिगम्य:
Adhikarana
TypeVerb
Rootअभि-गम्
Formल्यप् (क्त्वा-प्रत्ययार्थे), कर्तरि, पूर्वकाल (absolutive)
and
:
TypeIndeclinable
Root
तत्that (gift/thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
तुष्ट्याwith satisfaction / willingly
तुष्ट्या:
Karana
TypeNoun
Rootतुष्टि
FormFeminine, Instrumental, Singular
दत्तम्given
दत्तम्:
Karma
TypeVerb
Rootदत्त
Formक्त (past passive participle), Neuter, Accusative, Singular
आहुःthey say / have said
आहुः:
TypeVerb
Rootअह्
FormPerfect (लिट्), 3rd, Plural, Parasmaipada
अभिष्टतम्most desirable / best
अभिष्टतम्:
Karma
TypeAdjective
Rootअभिष्टतम
FormNeuter, Accusative, Singular, Superlative (तमप्)
याचितेनby one who has asked / upon being requested
याचितेन:
Karana
TypeVerb
Rootयाचित
Formक्त (past passive participle), Masculine/Neuter, Instrumental, Singular
तुbut
तु:
TypeIndeclinable
Rootतु
यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
दत्तम्given
दत्तम्:
Karma
TypeVerb
Rootदत्त
Formक्त (past passive participle), Neuter, Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
आहुःthey say
आहुः:
TypeVerb
Rootअह्
FormPerfect (लिट्), 3rd, Plural, Parasmaipada
मध्यमम्middling / moderate
मध्यमम्:
Karma
TypeAdjective
Rootमध्यम
FormNeuter, Accusative, Singular
बुधाःthe wise (people)
बुधाः:
Karta
TypeNoun
Rootबुध
FormMasculine, Nominative, Plural

पराशर उवाच

P
Parāśara

Educational Q&A

The moral value of charity depends greatly on intention and initiative: giving proactively and joyfully is praised as the highest, while giving only after solicitation is considered merely average.

In a didactic passage of the Śānti Parva, the sage Parāśara instructs on standards of dāna (gift-giving), ranking gifts by the giver’s attitude and whether the giver takes initiative or waits to be asked.