Previous Verse
Next Verse

Shloka 138

Adhyāya 284: Tapas as a Corrective to Household Attachment

Parāśara’s Instruction

मत्स्यो जलचरो जाल्यो5कल: केलिकल: कलि: । अकालकश्चातिकाल श्र दुष्काल: काल एव च

matsyo jalacaro jālyo 'kalaḥ kelikalaḥ kaliḥ | akālaś cātikālaś ca duṣkālaḥ kāla eva ca ||

بھیشم نے کہا— تم ہی مچھلی ہو، تم ہی آب میں چلنے والی مخلوق ہو اور جال اٹھائے مگرمچھ بھی تم ہی ہو؛ پھر بھی تم ‘اَکال’ ہو—قید و حد سے ماورا۔ تم ہی کھیل کی صورت ہو اور تم ہی کلی بھی ہو۔ تم ہی بےوقت وقت، حد سے بڑھا ہوا وقت، آفت کا وقت، اور خود وقت ہو۔

मत्स्यःfish
मत्स्यः:
Karta
TypeNoun
Rootमत्स्य
FormMasculine, Nominative, Singular
जलचरःwater-dweller (aquatic creature)
जलचरः:
Karta
TypeNoun
Rootजलचर
FormMasculine, Nominative, Singular
जाल्यःnet-bearing / having a net
जाल्यः:
Karta
TypeAdjective
Rootजालिन्/जाल्य
FormMasculine, Nominative, Singular
कलःcrocodile (as a name/epithet: kala/kalā)
कलः:
Karta
TypeNoun
Rootकल
FormMasculine, Nominative, Singular
केलिकलःsportive/playful (lit. having play)
केलिकलः:
Karta
TypeAdjective
Rootकेलिकल
FormMasculine, Nominative, Singular
कलिःKali (strife/discord; Kali age personified)
कलिः:
Karta
TypeNoun
Rootकलि
FormMasculine, Nominative, Singular
अकालकःtimeless / not subject to time
अकालकः:
Karta
TypeAdjective
Rootअकालक
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अतिकालःexcessive/overwhelming time; time beyond measure
अतिकालः:
Karta
TypeNoun
Rootअतिकाल
FormMasculine, Nominative, Singular
दुष्कालःbad time; calamity/famine-time
दुष्कालः:
Karta
TypeNoun
Rootदुष्काल
FormMasculine, Nominative, Singular
कालःTime; Death
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhīṣma
M
Matsya (Fish form/allusion)
K
Kali
K
Kāla (Time)

Educational Q&A

The verse teaches that the Supreme can be understood as manifesting in diverse, even paradoxical forms—creaturely and cosmic, playful and fearsome—yet remains beyond limitation. Time (kāla) and its auspicious/inauspicious phases are ultimately under that single divine sovereignty, reinforcing humility and dharmic vigilance.

In Śānti Parva, Bhīṣma is instructing Yudhiṣṭhira on dharma and higher truths. Here he offers a hymn-like identification of the Lord with multiple forms and with Time itself, emphasizing the all-encompassing nature of the divine principle that governs worldly change and moral consequence.