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Shloka 14

उशनसः (शुक्रस्य) चरितम् — The Account of Uśanā (Śukra): Yoga, Grievance, and Pacification

निर्जितेनासहायेन हृतराज्येन भारत । अशोचता शत्रुमध्ये बुद्धिमास्थाय केवलाम्‌

bhīṣma uvāca | nirjitena asahāyena hṛtarājyena bhārata | aśocatā śatrumadhye buddhim āsthāya kevalām naraśvara | asmin viṣaye ekaḥ prācīna itihāsaḥ kathyate; taṃ ekacittaḥ śṛṇu | bharatanandana! pūrvakāle vṛtrāsuraḥ parājitaḥ aiśvarya-bhraṣṭaḥ abhavat | tasya kaścid api sahāyaḥ na avaśiṣṭaḥ | devaiḥ tasya rājyaṃ hṛtam | tādṛśyāṃ daśāyām api saḥ asuraḥ yathā ceṣṭitavān, tasyaiva asyāṃ kathāyāṃ varṇanam | saḥ śatrūṇāṃ madhye api āsaktiśūnya-buddhim āśritya śokaṃ na karoti |

اے بھارت! شکست خوردہ، بےیارومددگار اور سلطنت سے محروم ہو کر بھی وہ غمگین نہ ہوا؛ دشمنوں کے بیچ رہتے ہوئے بھی اس نے محض پاکیزہ اور بےتعلّق فہم و بصیرت کا سہارا لیا۔

निर्जितेनby/with (one) defeated
निर्जितेन:
Karana
TypeAdjective
Rootनिर्जित (√जि)
FormMasculine/Neuter, Instrumental, Singular
असहायेनwithout an ally/help
असहायेन:
Karana
TypeAdjective
Rootअसहाय
FormMasculine/Neuter, Instrumental, Singular
हृतराज्येनwhose kingdom has been taken away
हृतराज्येन:
Karana
TypeAdjective
Rootहृत-राज्य
FormMasculine/Neuter, Instrumental, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
अशोचताdid not grieve
अशोचता:
TypeVerb
Rootअ-शोचत् (√शुच्)
FormImperfect (Laṅ), 3rd, Singular
शत्रुof enemies
शत्रु:
TypeNoun
Rootशत्रु
FormMasculine, Genitive, Plural
मध्येin the midst
मध्ये:
Adhikarana
TypeIndeclinable
Rootमध्य
Formtrue
बुद्धिम्intelligence, understanding
बुद्धिम्:
Karma
TypeNoun
Rootबुद्धि
FormFeminine, Accusative, Singular
आस्थायhaving resorted to / adopting
आस्थाय:
TypeVerb
Rootआ-स्था (√स्था)
FormAbsolutive (Gerund), Parasmaipada (usage)
केवलाम्pure, exclusive (alone)
केवलाम्:
TypeAdjective
Rootकेवला
FormFeminine, Accusative, Singular
नर-ईश्वरO lord of men (king)
नर-ईश्वर:
TypeNoun
Rootनर + ईश्वर
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma (भीष्म)
B
Bharata/Yudhiṣṭhira (भारत, नर-ईश्वर, भरतनन्दन)
V
Vṛtrāsura (वृत्रासुर)
D
Devas (देवाः)
K
Kingdom/sovereignty (राज्य, ऐश्वर्य)
E
Enemies (शत्रु)

Educational Q&A

Even when one is defeated, abandoned, and dispossessed, grief is not inevitable: by taking refuge in pure, unattached discernment (kevalā buddhi) and relinquishing clinging (āsakti), one can remain steady amid enemies and adversity.

Bhishma introduces an ancient illustrative episode: Vṛtrāsura, after being defeated and stripped of his realm by the gods, stands among enemies without lamentation. The text sets up his conduct as a model for how to act when fortune and power collapse.