Shloka 53

Adhyāya 223: Nāradasya Guṇa-kathana

Catalogue of Nārada’s Virtues

Devanagari script

तं॑ बलिं नाधिगच्छामि ब्रद्याज्ञाचश्व मे बलिम्‌ । “वह राजा बलि ही वायु बनकर चलता

Transliteration

taṁ baliṁ nādhigacchāmi bradyājñā caśva me balim |

Translation

میں اُس راجہ بلی کو کہیں نہیں پاتا۔ اے برہمن! مجھے بلی کا پتہ بتائیے۔ وہی راجہ بلی جو ہوا بن کر چلتا تھا، ورُن بن کر بارش برساتا تھا، سورج اور چاند بن کر روشنی دیتا تھا، آگ بن کر تمام جانداروں کو حرارت پہنچاتا تھا اور پانی بن کر سب کی پیاس بجھاتا تھا—وہ مجھے کہیں نظر نہیں آتا۔

Word by Word

• {'taṁ': 'that (him)', 'balim': 'Bali (name of the king)

• also ‘tribute/offering’ in other contexts', 'na': 'not', 'adhigacchāmi': 'I find

• I come upon', 'bradya': 'O Brahman (vocative

• addressing a brahmin sage)', 'ājñā': 'command

• authoritative direction', 'ca': 'and', 'śva': 'tell

• declare (imperative sense, as used here)', 'me': 'to me

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• King Bali
• Brahman (a brahmin sage addressed)
• Vayu
• Varuna
• Surya
• Chandra
• Agni
• Jala (water)

Educational Q&A

What is the core teaching?

Even the most powerful and beneficent ruler—one who seems to embody cosmic functions—cannot escape disappearance and change; the passage prompts reflection on impermanence and the limits of worldly sovereignty, urging inquiry into the deeper order (dharma) behind visible power.

What is happening in the narrative?

Bhishma addresses a Brahman and expresses astonishment that he cannot locate King Bali, whom he describes through grand cosmic metaphors (wind, rain, sun/moon, fire, water). He asks the Brahman to reveal Bali’s whereabouts, setting up an explanation about Bali’s fate or condition.