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Shloka 3

श्रीशक्रसंवादः — The Dialogue of Śrī

Lakṣmī) and Śakra (Indra

युधिछिर उवाच यदिदं तप इत्याहुरुपवासं पृथग्जना: । एतत्‌ तपो महाराज उताहो कि तपो भवेत्‌

Yudhiṣṭhira uvāca: yad idaṃ tapa ity āhur upavāsaṃ pṛthag-janāḥ | etat tapo mahārāja utāho kiṃ tapo bhavet ||

یُدھشٹھِر نے عرض کیا—مہاراج! عام لوگ روزہ (اُپواس) ہی کو ‘تپسیا’ کہتے ہیں۔ اے مہاراج، کیا واقعی اُپواس ہی تپسیا ہے، یا تپسیا کچھ اور ہے؟ اگر کچھ اور ہے تو اس تپسیا کی حقیقی صورت کیا ہے؟

युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha), 3rd, Singular, Parasmaipada
यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Nominative/Accusative, Singular
तपःausterity, penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Nominative/Accusative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
आहुःthey say
आहुः:
TypeVerb
Rootअह्
FormPerfect (Paroksha), 3rd, Plural, Parasmaipada
उपवासम्fasting
उपवासम्:
Karma
TypeNoun
Rootउपवास
FormMasculine, Accusative, Singular
पृथक्separately, distinctly
पृथक्:
TypeIndeclinable
Rootपृथक्
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
तपःausterity
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Nominative/Accusative, Singular
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
उतor else, rather
उत:
TypeIndeclinable
Rootउत
अहोindeed; (interrog.) then?
अहो:
TypeIndeclinable
Rootअहो
किम्what?
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
तपःausterity
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
भवेत्might be / would be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

युधिछिर उवाच

Y
Yudhiṣṭhira
M
Mahārāja (addressed king)

Educational Q&A

The verse frames a dharmic inquiry: austerity (tapas) should not be reduced to a single external act like fasting. Yudhiṣṭhira asks for the deeper definition—implying that true tapas involves disciplined restraint, ethical conduct, and inner transformation rather than mere bodily deprivation.

In the instruction-filled Śānti Parva, Yudhiṣṭhira questions a senior authority addressed as ‘Mahārāja’ about the real nature of tapas. He notes that common people equate tapas with fasting and requests clarification on whether that is correct or whether a broader, truer form of austerity is intended.