Shloka 15
Keśava-tattva-kathana
On the Principle of Keśava: Cosmogony and Divine Epithets
अथ स्वर्गस्तथा रूपी ब्राह्मणं वाक्यमब्रवीत् । संसिद्धस्त्वं महाभाग त्वं च सिद्धस्तथा नूप
atha svargas tathā rūpī brāhmaṇaṁ vākyam abravīt | saṁsiddhas tvaṁ mahābhāga tvaṁ ca siddhas tathā nṛpa ||
تب سَوَرگ نے مرئی صورت اختیار کرکے برہمن سے کہا— “اے مہابھاگ! تم نے کامل کامیابی پا لی ہے۔” پھر اس نے راجا سے بھی کہا— “اے نریشور! تم نے بھی کمالِ سِدھی حاصل کر لی ہے۔”
भीष्य उवाच
Educational Q&A
That true accomplishment (siddhi) is measured by the faithful fulfillment of one’s dharma: the brāhmaṇa through disciplined virtue and the king through righteous rule. Heaven’s equal affirmation highlights ethical universality—different life-roles can converge in the same spiritual fruition when rightly performed.
Svarga (Heaven) becomes manifest in a visible form and speaks first to a brāhmaṇa, declaring him fully accomplished, and then addresses the king, declaring him accomplished as well. The scene functions as a divine certification of their attained merit and right conduct.