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Shloka 193

Jñāna-yoga and Karma-phala: Manu–Bṛhaspati on Akṣara and the Limits of Mantra

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि भीष्मयुधिष्ठटिर संवादे आचारविधौ त्रिनवत्यधिकशततमो<ध्याय:

iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi bhīṣma-yudhiṣṭhira-saṃvāde ācāravidhau tri-navaty-adhika-śatatamo 'dhyāyaḥ

یوں شری مہابھارت کے شانتِی پَرو کے موکش دھرم پَرو میں، بھیشم اور یُدھشٹھِر کے مکالمے کے ضمن میں ‘آچار-ودھی’ (نیک آداب و طریقِ عمل) سے متعلق ایک سو ترانوےواں ادھیائے اختتام کو پہنچا۔

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the (holy) Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Shanti Parva
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokshadharma section
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
भीष्मयुधिष्ठिरसंवादेin the dialogue of Bhishma and Yudhishthira
भीष्मयुधिष्ठिरसंवादे:
Adhikarana
TypeNoun
Rootसंवाद
FormMasculine, Locative, Singular
आचारविधौin the chapter/topic on rules of conduct
आचारविधौ:
Adhikarana
TypeNoun
Rootआचारविधि
FormMasculine, Locative, Singular
त्रिनवत्यधिकशततमःthe one hundred ninety-third
त्रिनवत्यधिकशततमः:
TypeAdjective
Rootत्रिनवत्यधिकशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

Ś
Śrī Mahābhārata
Ś
Śānti Parva
M
Mokṣa-dharma Parva
B
Bhīṣma
Y
Yudhiṣṭhira
Ā
Ācāra-vidhi

Educational Q&A

This line functions as a colophon marking the close of a chapter devoted to ācāra (right conduct). Its ethical emphasis is that dharma is to be learned and transmitted through structured instruction—here, Bhīṣma’s authoritative teaching to Yudhiṣṭhira within the Mokṣa-dharma framework.

The text is concluding a chapter in the Śānti Parvan. Bhīṣma, speaking to Yudhiṣṭhira, has been expounding the discipline of proper conduct; this closing formula identifies the work, the parvan/section, the interlocutors, the topic (ācāravidhi), and the chapter number.