निर्वेदोपदेशः (Nirveda-Upadeśa) — Maṅki’s Dispassion and the Limits of Wealth-Seeking
चतुर्विधा हार्थसिद्धिर्ब्हस्पतिमतं यथा । पारम्पर्य तथा दैवं काम्य॑ मैत्रमिति प्रभो,'प्रभो! बृहस्पतिजीके मतके अनुसार अर्थकी सिद्धि चार प्रकारसे होती है-- वंशपरम्परासे, प्रारब्धकी अनुकूलतासे, धनके लिये किये गये सकामकर्मसे और मित्रके सहयोगसे
caturvidhā hārthasiddhir bṛhaspatimataṃ yathā | pāramparyaṃ tathā daivaṃ kāmyaṃ maitraṃ iti prabho ||
اے प्रभو! بृहسپتی کے मत کے مطابق دولت کی کامیابی چار طرح کی ہے: خاندانی وراثت و تسلسل سے، دَیو (قسمت) کی موافقت سے، مال کے لیے کیے گئے سَکام (خواہش انگیز) سعی و عمل سے، اور دوست کی مدد سے۔
भीष्म उवाच
Material success (arthasiddhi) is explained as arising from four sources: inherited lineage (pāramparya), destiny/providence (daiva), desire-driven wealth-seeking effort (kāmya), and the aid of friends/allies (maitra). The verse frames artha as multi-causal—part social, part fated, part effort-based, and part relational.
In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on governance and practical ethics after the war. Here he cites Bṛhaspati’s counsel to classify how rulers and people typically obtain prosperity, emphasizing that policy must account for inheritance, fortune, personal striving, and alliances.