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Shloka 12

निर्वेदोपदेशः (Nirveda-Upadeśa) — Maṅki’s Dispassion and the Limits of Wealth-Seeking

चतुर्विधा हार्थसिद्धिर्ब्‌हस्पतिमतं यथा । पारम्पर्य तथा दैवं काम्य॑ मैत्रमिति प्रभो,'प्रभो! बृहस्पतिजीके मतके अनुसार अर्थकी सिद्धि चार प्रकारसे होती है-- वंशपरम्परासे, प्रारब्धकी अनुकूलतासे, धनके लिये किये गये सकामकर्मसे और मित्रके सहयोगसे

caturvidhā hārthasiddhir bṛhaspatimataṃ yathā | pāramparyaṃ tathā daivaṃ kāmyaṃ maitraṃ iti prabho ||

اے प्रभو! بृहسپتی کے मत کے مطابق دولت کی کامیابی چار طرح کی ہے: خاندانی وراثت و تسلسل سے، دَیو (قسمت) کی موافقت سے، مال کے لیے کیے گئے سَکام (خواہش انگیز) سعی و عمل سے، اور دوست کی مدد سے۔

चतुर्विधाfourfold
चतुर्विधा:
Karta
TypeAdjective
Rootचतुर्विध
FormFeminine, Nominative, Singular
अर्थसिद्धिःattainment of wealth/purpose
अर्थसिद्धिः:
Karta
TypeNoun
Rootअर्थसिद्धि
FormFeminine, Nominative, Singular
बृहस्पतिमतम्the doctrine/opinion of Bṛhaspati
बृहस्पतिमतम्:
Karma
TypeNoun
Rootबृहस्पतिमत
FormNeuter, Accusative, Singular
यथाas/according to
यथा:
TypeIndeclinable
Rootयथा
पारम्पर्यम्hereditary succession/tradition
पारम्पर्यम्:
Karta
TypeNoun
Rootपारम्पर्य
FormNeuter, Nominative, Singular
तथाlikewise/also
तथा:
TypeIndeclinable
Rootतथा
दैवम्fate/providence
दैवम्:
Karta
TypeNoun
Rootदैव
FormNeuter, Nominative, Singular
काम्यम्desire-motivated (means/act)
काम्यम्:
Karta
TypeAdjective
Rootकाम्य
FormNeuter, Nominative, Singular
मैत्रम्help of friends/friendship
मैत्रम्:
Karta
TypeNoun
Rootमैत्र
FormNeuter, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
प्रभोO lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
B
Bṛhaspati

Educational Q&A

Material success (arthasiddhi) is explained as arising from four sources: inherited lineage (pāramparya), destiny/providence (daiva), desire-driven wealth-seeking effort (kāmya), and the aid of friends/allies (maitra). The verse frames artha as multi-causal—part social, part fated, part effort-based, and part relational.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on governance and practical ethics after the war. Here he cites Bṛhaspati’s counsel to classify how rulers and people typically obtain prosperity, emphasizing that policy must account for inheritance, fortune, personal striving, and alliances.