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Shloka 30

मृत्यु-काल-प्रबोधनम् (Instruction on Mortality, Time, and Truth) — Mahābhārata, Śānti-parva 169

ब्राह्मणो मध्यदेशीय: कश्रिद्‌ वै ब्रह्मवर्जित: । ग्रामं वृद्धियुतं वीक्ष्य प्राविशद्‌ भैक्ष्यकांक्षया

brāhmaṇo madhyadeśīyaḥ kaścid vai brahma-varjitaḥ | grāmaṁ vṛddhi-yutaṁ vīkṣya prāviśad bhaikṣya-kāṅkṣayā ||

بھیشم نے کہا—مَدیہ دیش کا ایک برہمن تھا جو وید کے علم سے بالکل محروم تھا۔ ایک خوشحال گاؤں دیکھ کر وہ بھیک کی خواہش میں اس میں داخل ہوا۔

ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
मध्यदेशीयःfrom the Madhyadeśa (middle country)
मध्यदेशीयः:
Karta
TypeAdjective
Rootमध्यदेशीय
FormMasculine, Nominative, Singular
कश्चित्a certain (one)
कश्चित्:
Karta
TypePronoun
Rootकश्चित्
FormMasculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
ब्रह्मवर्जितःdevoid of brahman/veda (Vedic learning)
ब्रह्मवर्जितः:
Karta
TypeAdjective
Rootब्रह्मवर्जित
FormMasculine, Nominative, Singular
ग्रामम्a village
ग्रामम्:
Karma
TypeNoun
Rootग्राम
FormMasculine, Accusative, Singular
वृद्धियुतम्endowed with prosperity/abundance
वृद्धियुतम्:
Karma
TypeAdjective
Rootवृद्धियुत
FormMasculine, Accusative, Singular
वीक्ष्यhaving seen
वीक्ष्य:
TypeVerb
Rootवीक्ष्
FormAbsolutive (Gerund), Parasmaipada (usage-neutral here)
प्राविशत्entered
प्राविशत्:
TypeVerb
Rootप्र + विश्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
भैक्ष्यकाङ्क्षयाwith the desire for alms
भैक्ष्यकाङ्क्षया:
Karana
TypeNoun
Rootभैक्ष्यकाङ्क्षा
FormFeminine, Instrumental, Singular

भीष्म उवाच

B
Bhīṣma
B
brāhmaṇaḥ (a certain Brahmin)
M
Madhyadeśa
G
grāma (village)
B
bhaikṣya (alms)

Educational Q&A

The verse introduces a case meant to test ethical definitions of status and virtue: a person called a Brahmin by birth seeks alms despite lacking Vedic learning, prompting reflection on whether true worth rests on lineage, learning (brahma), or right conduct (ācāra).

Bhishma begins a story: an unlearned Brahmin from the Madhyadeśa notices a prosperous village and goes into it to beg for alms, setting the stage for an ensuing encounter or lesson about dharma and social-religious identity.