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Shloka 53

Adhyāya 166: Kṛtaghna-doṣa (कृतघ्नदोषः) — the fault of ingratitude and the limits of expiation

तथैव द्वादशसमा: कपाली ब्रह्महा भवेत्‌ । ब्रह्मचारी भवेन्नित्यं स्वकर्म ख्यापयन्‌ मुनि:

tathaiva dvādaśa-samāḥ kapālī brahmahā bhavet | brahmacārī bhaven nityaṃ svakarma khyāpayan muniḥ ||

اسی طرح وہ بارہ برس تک کَپال دھاری تپسوی کی طرح رہے؛ اسے برہمن ہتیا کے گناہ کا مرتکب سمجھا جائے۔ وہ ہمیشہ برہمچاری رہے اور مُنی بن کر اپنے کیے ہوئے عمل (اور اس کے پرایَشچِت) کو علانیہ ظاہر کرے۔

तथाthus
तथा:
TypeIndeclinable
Rootतथा
एवindeed/just
एव:
TypeIndeclinable
Rootएव
द्वादशtwelve
द्वादश:
TypeAdjective
Rootद्वादश
FormGender: (agreeing) Masculine; Case: Nominative; Number: Plural
समाःyears
समाः:
Adhikarana
TypeNoun
Rootसमा
FormGender: Feminine; Case: Nominative; Number: Plural
कपालीa skull-bearer (kapālin)
कपाली:
Karta
TypeNoun
Rootकपाली
FormGender: Masculine; Case: Nominative; Number: Singular
ब्रह्महाslayer of a brāhmaṇa
ब्रह्महा:
Karta
TypeNoun
Rootब्रह्महन्
FormGender: Masculine; Case: Nominative; Number: Singular
भवेत्would be/should become
भवेत्:
TypeVerb
Rootभू
FormTense/Mood: Optative (Vidhi-liṅ); Person: 3rd; Number: Singular
ब्रह्मचारीcelibate student (brahmacārin)
ब्रह्मचारी:
Karta
TypeNoun
Rootब्रह्मचारिन्
FormGender: Masculine; Case: Nominative; Number: Singular
भवेत्would be/should become
भवेत्:
TypeVerb
Rootभू
FormTense/Mood: Optative (Vidhi-liṅ); Person: 3rd; Number: Singular
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
स्वकर्मone's own duty/action
स्वकर्म:
Karma
TypeNoun
Rootस्वकर्मन्
FormGender: Neuter; Case: Accusative; Number: Singular
ख्यापयन्proclaiming/making known
ख्यापयन्:
TypeVerb
Rootख्यापयत् (causative of √ख्या)
FormParticiple: Present active (śatṛ); Gender: Masculine; Case: Nominative; Number: Singular
मुनिःsage
मुनिः:
Karta
TypeNoun
Rootमुनि
FormGender: Masculine; Case: Nominative; Number: Singular

भीष्म उवाच

B
Bhīṣma
K
kapālī (skull-bearing ascetic)
B
brahmahā (brahmin-slayer)
M
muni (sage)

Educational Q&A

Grave wrongdoing requires sustained, disciplined expiation: adopting austere marks of penance (kapālī), maintaining lifelong-like restraint (brahmacarya during the vow), and honestly acknowledging one’s deed rather than concealing it.

In Bhīṣma’s dharma-instruction during the Śānti Parva, he outlines a specific expiatory regimen for the sin of brahmin-slaying: a twelve-year skull-bearing ascetic observance combined with continual celibacy and public avowal of the act and the penance.