Shloka 158

Adhyāya 159 — Dāna–Dakṣiṇā, Āpaddharma Measures, and Prāyaścitta Classifications

Devanagari script

इति श्रीमहा भारते शान्तिपर्वणि आपद्धर्मपर्वणि आपन्मूलभूतदोषकथने अष्टपञज्चाशदधिकशततमो< ध्याय:

Transliteration

iti śrīmahābhārate śāntiparvaṇi āpaddharmaparvaṇi āpanmūlabhūtadoṣakathane aṣṭapañcāśadadhikaśatatamo 'dhyāyaḥ |

Translation

یوں شری مہابھارت کے شانتِی پَرو کے ضمن میں آپدھرم پَرو میں ‘مصیبت کی جڑ میں موجود عیوب’ کے بیان پر مشتمل ایک سو اٹھاونواں باب اختتام کو پہنچا۔

Word by Word

• इति: thus; end-quote marker
• Type: Indeclinable
• Root: इति

• श्री: revered; auspicious (honorific)
• Type: Noun
• Root: श्री
• Form: Feminine, Nominative, Singular

• महाभारते: in the Mahābhārata
• महाभारते: Adhikarana
• Type: Noun
• Root: महाभारत
• Form: Neuter, Locative, Singular

• शान्तिपर्वणि: in the Śānti-parvan
• शान्तिपर्वणि: Adhikarana
• Type: Noun
• Root: शान्तिपर्वन्
• Form: Neuter, Locative, Singular

• आपद्धर्मपर्वणि: in the Āpaddharma-parvan
• आपद्धर्मपर्वणि: Adhikarana
• Type: Noun
• Root: आपद्धर्मपर्वन्
• Form: Neuter, Locative, Singular

• आपन्मूलभूतदोषकथने: in the narration of the faults that are the root-cause of calamity
• आपन्मूलभूतदोषकथने: Adhikarana
• Type: Noun
• Root: आपन्मूलभूतदोषकथन
• Form: Neuter, Locative, Singular

• अष्टपञ्चाशत्: fifty-eight
• Type: Noun
• Root: अष्टपञ्चाशत्
• Form: Feminine, Nominative, Singular

• अधिक: more; in addition
• Type: Adjective
• Root: अधिक
• Form: Neuter, Nominative, Singular

• शततमः: hundredth
• Type: Adjective
• Root: शततम
• Form: Masculine, Nominative, Singular

• अध्यायः: chapter
• अध्यायः: Karta
• Type: Noun
• Root: अध्याय
• Form: Masculine, Nominative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Mahābhārata
• Śānti Parva
• Āpaddharma Parva

Educational Q&A

What is the core teaching?

This line is a colophon marking the close of a chapter whose theme is the identification of fundamental moral faults (doṣas) that become the root causes of distress (āpada), within the broader teaching on right conduct in emergencies (āpaddharma).

What is happening in the narrative?

The narrative pauses for a formal end-of-chapter notice: it situates the discourse within the Mahābhārata’s Śānti Parva and specifically the Āpaddharma section, and declares that the chapter on explaining the root-causing faults of calamity has concluded.