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Shloka 62

Dasyu-maryādā and Buddhi-guided Rāja-nīti (दस्युमर्यादा तथा बुद्धिप्रधान-राजनीति)

सर्वस्य दयिता: प्राणा: सर्वस्य दयिता: सुता: । दुःखादुद्धिजते सर्व: सर्वस्य सुखमीप्सितम्‌

sarvasya dayitāḥ prāṇāḥ sarvasya dayitāḥ sutāḥ | duḥkhād udvijate sarvaḥ sarvasya sukham īpsitam ||

ہر ایک کو اپنی جان عزیز ہے، ہر ایک کو اپنے بیٹے عزیز ہیں۔ دکھ کے سامنے سب گھبرا اٹھتے ہیں، اور ہر ایک کے لیے خوشی کا حصول ہی مطلوب ہے۔

सर्वस्यof everyone
सर्वस्य:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Singular
दयिताःdear, beloved
दयिताः:
Karta
TypeAdjective
Rootदयित
FormMasculine, Nominative, Plural
प्राणाःlife-breaths; lives
प्राणाः:
Karta
TypeNoun
Rootप्राण
FormMasculine, Nominative, Plural
सर्वस्यof everyone
सर्वस्य:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Singular
दयिताःdear, beloved
दयिताः:
Karta
TypeAdjective
Rootदयित
FormMasculine, Nominative, Plural
सुताःsons; children
सुताः:
Karta
TypeNoun
Rootसुत
FormMasculine, Nominative, Plural
दुःखात्from sorrow; because of suffering
दुःखात्:
Apadana
TypeNoun
Rootदुःख
FormNeuter, Ablative, Singular
उद्विजतेis agitated; becomes distressed
उद्विजते:
Karta
TypeVerb
Rootउद् + √विज्
FormPresent, Third, Singular, Atmanepada
सर्वःeveryone
सर्वः:
Karta
TypePronoun/Adjective
Rootसर्व
FormMasculine, Nominative, Singular
सर्वस्यfor everyone; of everyone
सर्वस्य:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Singular
सुखम्happiness
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
ईप्सितम्desired; wished for
ईप्सितम्:
Karma
TypeAdjective
Rootईप्सित (PPP of √आप् with desiderative sense)
FormNeuter, Nominative/Accusative, Singular

ब्रह्मदत्त उवाच

B
Brahmadatta

Educational Q&A

The verse highlights a universal psychology: everyone cherishes their own life and family, shuns suffering, and seeks happiness. Ethically, this supports empathy-based dharma—one should refrain from harming others because others value life and well-being just as oneself does.

In the Śānti Parva’s instruction-oriented setting, Brahmadatta states a general truth about human attachment and aversion. The point functions as a premise for moral counsel—encouraging considerate, non-cruel behavior by recognizing shared human priorities.