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Shloka 33

उपायधर्म-सेनायोगः

Upāya-dharma and Senāyoga: Expedient Ethics & Army Deployment

इहैव ते निवर्तन्तां ये च केचन भीरव: । ये घातयेयु: प्रवरं कुर्वाणास्तुमुलं प्रति,जो लोग डरपोक हों, वे यहींसे लौट जायँ और जो लोग भयानक संग्राम करते हुए शत्रुपक्षके प्रधान वीरका वध कर सकें, वे ही यहाँ ठहरें

ihaiva te nivartantāṁ ye ca kecana bhīravāḥ | ye ghātayeyuḥ pravaraṁ kurvāṇās tumulaṁ prati ||

جو لوگ بزدل ہوں وہ یہیں سے پلٹ جائیں۔ اور جو ہولناک معرکے میں ڈٹ کر دشمن کے لشکر کے سب سے بڑے سورما کو قتل کرنے کی سکت رکھتے ہوں، وہی یہاں ٹھہریں۔

इहhere
इह:
Adhikarana
TypeIndeclinable
Rootइह
एवindeed/only
एव:
TypeIndeclinable
Rootएव
तेthey (those of you)
ते:
Karta
TypePronoun
Rootयुष्मद्
Formany, Nominative, Plural
निवर्तन्ताम्let them return/withdraw
निवर्तन्ताम्:
TypeVerb
Rootनि-वृत्
FormImperative, 3rd, Plural, Atmanepada
येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
केचनsome (any)
केचन:
Karta
TypePronoun
Rootक + चित् (केचन)
FormMasculine, Nominative, Plural
भीरवःcowardly
भीरवः:
Karta
TypeAdjective
Rootभीरु
FormMasculine, Nominative, Plural
येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
घातयेयुःmight cause to be slain / could slay
घातयेयुः:
TypeVerb
Rootघातय् (causative of हन्)
FormOptative, 3rd, Plural, Parasmaipada
प्रवरम्the foremost (one)
प्रवरम्:
Karma
TypeAdjective
Rootप्रवर
FormMasculine, Accusative, Singular
कुर्वाणाःdoing/making (while doing)
कुर्वाणाः:
Karta
TypeVerb
Rootकृ (present active participle)
FormMasculine, Nominative, Plural, Parasmaipada (active participle)
तुमुलम्fierce, tumultuous
तुमुलम्:
Karma
TypeAdjective
Rootतुमुल
FormNeuter, Accusative, Singular
प्रतिtowards/against
प्रति:
TypeIndeclinable
Rootप्रति

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Leadership in a crisis requires discernment: those lacking courage should withdraw rather than endanger the mission, while only the capable and resolute should remain to confront the enemy’s strongest force. The verse frames courage and competence as ethical prerequisites for undertaking violent duty.

Bhīṣma issues a battlefield-style directive: the timid are told to turn back immediately, and only those able to face a fierce engagement and bring down the opposing side’s chief champion are to stay. It functions as a test of resolve and readiness before a decisive confrontation.