Shloka 26

Kārttikeya-Abhiṣecana: Mātṛgaṇa-Nāma Saṃkīrtana and Skanda’s Commission

Devanagari script

मायाशतथधरं काम॑ कामवीर्य बलान्वितम्‌ | ददौ स्कन्दाय राजेन्द्र सुरारिविनिबर्हणम्‌

Transliteration

vaiśampāyana uvāca |

māyāśatadharaṃ kāmaṃ kāmavīrya-balānvitam |

dadau skandāya rājendra surārivinibarhaṇam ||

Translation

وَیشَمپایَن نے کہا—اے راجندر! تب بھگوان شِو نے اسکند کو ایک عظیم و جلیل ہستی عطا کی—جو سینکڑوں مایوی قوتیں رکھنے والی، اپنی مرضی سے قوت و شجاعت کو بروئے کار لانے والی، اور دیوتاؤں کے دشمنوں کو کچل دینے پر قادر تھی۔ یہ منظر مہاکاوی کی اخلاقی منطق کو نمایاں کرتا ہے: جب کائناتی نظم خطرے میں پڑے تو الٰہی طاقت ذاتی منفعت کے لیے نہیں، بلکہ دھرم کی حفاظت اور تباہ کن قوتوں کی لگام کے لیے ایک لائق سالار کے سپرد کی جاتی ہے۔

Word by Word

• मायाशतधरम्: bearing a hundred illusions
• मायाशतधरम्: Karma
• Type: Adjective
• Root: मायाशतधर
• Form: Masculine, Accusative, Singular

• कामम्: desire / as desired
• कामम्: Karma
• Type: Noun
• Root: काम
• Form: Masculine, Accusative, Singular

• कामवीर्यबलान्वितम्: endowed with strength and prowess as desired
• कामवीर्यबलान्वितम्: Karma
• Type: Adjective
• Root: कामवीर्यबलान्वित
• Form: Masculine, Accusative, Singular

• ददौ: gave
• ददौ: Karta
• Type: Verb
• Root: दा (दाने)
• Form: Perfect (Liṭ), 3rd, Singular, Parasmaipada

• स्कन्दाय: to Skanda
• स्कन्दाय: Sampradana
• Type: Noun
• Root: स्कन्द
• Form: Masculine, Dative, Singular

• राजेन्द्र: O king of kings
• Type: Noun
• Root: राजेन्द्र
• Form: Masculine, Vocative, Singular

• सुरारिविनिबर्हणम्: the destroyer of the enemies of the gods
• सुरारिविनिबर्हणम्: Karma
• Type: Adjective
• Root: सुरारिविनिबर्हण
• Form: Masculine, Accusative, Singular

• रुद्रैः: by/with the Rudras
• रुद्रैः: Karana
• Type: Noun
• Root: रुद्र
• Form: Masculine, Instrumental, Plural

• वसुभिः: by/with the Vasus
• वसुभिः: Karana
• Type: Noun
• Root: वसु
• Form: Masculine, Instrumental, Plural

• आदित्यैः: by/with the Adityas
• आदित्यैः: Karana
• Type: Noun
• Root: आदित्य
• Form: Masculine, Instrumental, Plural

• अश्विभ्याम्: by/with the two Ashvins
• अश्विभ्याम्: Karana
• Type: Noun
• Root: अश्विन्
• Form: Masculine, Instrumental, Dual

• च: and
• Type: Indeclinable
• Root: च

• वृतः: surrounded
• Type: Verb
• Root: वृत (√वृ, वरणे/वृणोति)
• Form: Masculine, Nominative, Singular, Past passive participle (क्त)

• प्रभुः: the lord
• प्रभुः: Karta
• Type: Noun
• Root: प्रभु
• Form: Masculine, Nominative, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Skanda (Kārttikeya)
• Śiva (Śaṅkara/Rudra) (implied by context of bestowal)
• Surāḥ (the gods) (as a class)
• Surāri (enemies of the gods) (as a class)
• Māyā (magical powers) (as a concept)

Educational Q&A

What is the core teaching?

Power is portrayed as legitimate when it is entrusted for the protection of dharma—used to restrain forces that threaten the gods’ order, not to satisfy private ambition. The verse frames might (bala, vīrya) as ethically directed when aligned with cosmic responsibility.

What is happening in the narrative?

Vaiśampāyana narrates that Skanda is granted a formidable ally/force characterized by hundreds of māyās (magical capacities) and on-demand strength, specifically described as capable of crushing the enemies of the gods—signaling divine mobilization for a larger conflict.