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Shloka 114

अभिशन्ञो युद्धधर्माणां वेदान्तावभूथाप्लुत: । दिव्यास्त्रविदमेयात्मा कार्तवीर्यसमो युधि

sañjaya uvāca |

abhiśaṅño yuddhadharmāṇāṃ vedāntāvabhūthāplutaḥ |

divyāstravid ameyātmā kārtavīryasamo yudhi ||

سنجے نے کہا—اے پاندو کے بیٹے! تم جنگِ حق کے قوانین میں پوری طرح تربیت یافتہ ہو۔ ویدانت کے مطالعے کی قربانی کو مکمل کرکے گویا اس کا اختتامی تطہیری غسل (اَوَبھرتھ) بھی کر چکے ہو۔ تمہیں دیویہ ہتھیاروں کا علم ہے؛ تمہاری باطنی قوت بے اندازہ ہے؛ اور میدانِ جنگ میں تم کارتویریہ ارجن کے مانند زورآور ہو۔

अभिशङ्गःone who is devoted/attached (zealous)
अभिशङ्गः:
Karta
TypeNoun
Rootअभिशङ्ग
FormMasculine, Nominative, Singular
युद्धधर्माणाम्of the duties/laws of war
युद्धधर्माणाम्:
Adhikarana
TypeNoun
Rootयुद्धधर्म
FormMasculine, Genitive, Plural
वेदान्तVedānta (end/culmination of the Veda)
वेदान्त:
Karma
TypeNoun
Rootवेदान्त
FormMasculine, Accusative, Singular
अवभृथavabhṛtha (concluding bath/rite)
अवभृथ:
Karma
TypeNoun
Rootअवभृथ
FormNeuter, Accusative, Singular
आप्लुतःhaving bathed; having performed the concluding bath
आप्लुतः:
Karta
TypeAdjective
Rootआप्लुत
FormMasculine, Nominative, Singular
दिव्यास्त्रविद्knower of divine weapons
दिव्यास्त्रविद्:
Karta
TypeNoun
Rootदिव्यास्त्रविद्
FormMasculine, Nominative, Singular
अमेयात्माof immeasurable self/power
अमेयात्मा:
Karta
TypeAdjective
Rootअमेयात्मन्
FormMasculine, Nominative, Singular
कार्तवीर्यसमःequal to Kārtavīrya
कार्तवीर्यसमः:
Karta
TypeAdjective
Rootकार्तवीर्यसम
FormMasculine, Nominative, Singular
युधिin battle
युधि:
Adhikarana
TypeNoun
Rootयुध्
FormFeminine, Locative, Singular
पाण्डुनन्दनO son of Pāṇḍu
पाण्डुनन्दन:
Sampradana
TypeNoun
Rootपाण्डुनन्दन
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
P
Pāṇḍunandana (son of Pāṇḍu)
V
Vedānta
D
divyāstras (divine weapons)
K
Kārtavīrya Arjuna

Educational Q&A

The verse links martial excellence with ethical discipline: true battlefield prowess is grounded in knowledge of yuddha-dharma (righteous rules of war) and in inner purification symbolized by completing Vedānta-study as a ‘sacrifice’ culminating in the avabhṛtha bath.

Sañjaya addresses a Pāṇḍava (Pāṇḍunandana), praising him as learned in the codes of war, spiritually refined through Vedāntic study, skilled in divine weapons, and equal in battle to the legendary Kārtavīrya Arjuna.