Shloka 31

सुनसां तमसां दासीं वसामन्यां वराणसीम्‌ | नीलां घृतवतीं चैव पर्णाशां च महानदीम्‌,सुनसा, तमसा, दासी, वसा, वराणसी, नीला, घृतवती, महानदी पर्णाशा, मानवी, वृषभा, ब्रह्ममेध्या, बृहद्धनि, राजन! ये तथा और भी बहुत-सी नदियाँ हैं

sūnasāṃ tamasāṃ dāsīṃ vasām anyāṃ varāṇasīm | nīlāṃ ghṛtavatīṃ caiva parṇāśāṃ ca mahānadīm | mānavīṃ vṛṣabhāṃ brahmamedhyāṃ bṛhaddhanīm | rājan ye tathā anyāś ca bahvyo nadyaḥ ||

سنجے نے کہا—اے راجن! سونسا، تمسا، داسی، وسا اور وارانسی؛ نیز نیلا، گھرتوتی، پرناشا اور مہانَدی—یہ دریا بھی ہیں۔

सुनसाम्Sunasā (river-name), (as) objects mentioned
सुनसाम्:
Karma
TypeNoun
Rootसुनसा
FormFeminine, Accusative, Plural
तमसाम्Tamasā (river-name)
तमसाम्:
Karma
TypeNoun
Rootतमसा
FormFeminine, Accusative, Plural
दासीम्Dāsī (river-name)
दासीम्:
Karma
TypeNoun
Rootदासी
FormFeminine, Accusative, Singular
वसाम्Vasā (river-name)
वसाम्:
Karma
TypeNoun
Rootवसा
FormFeminine, Accusative, Singular
अन्याम्another
अन्याम्:
Karma
TypeAdjective
Rootअन्य
FormFeminine, Accusative, Singular
वराणसीम्Varāṇasī (river-name / city-name used as river-name here)
वराणसीम्:
Karma
TypeNoun
Rootवराणसी
FormFeminine, Accusative, Singular
नीलाम्Nīlā (river-name)
नीलाम्:
Karma
TypeNoun
Rootनीला
FormFeminine, Accusative, Singular
घृतवतीम्Ghṛtavatī (river-name)
घृतवतीम्:
Karma
TypeNoun
Rootघृतवती
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
पर्णाशाम्Parṇāśā (river-name)
पर्णाशाम्:
Karma
TypeNoun
Rootपर्णाशा
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
महानदीम्Mahānadī (the great river; river-name)
महानदीम्:
Karma
TypeNoun
Rootमहानदी
FormFeminine, Accusative, Singular

संजय उवाच

S
Sanjaya
D
Dhritarashtra (addressed as rājan)
S
Sūnasā (river)
T
Tamasā (river)
D
Dāsī (river)
V
Vasā (river)
V
Varāṇasī (river/place-name used as river-name here)
N
Nīlā (river)
G
Ghṛtavatī (river)
P
Parṇāśā (river)
M
Mahānadī (river)
M
Mānavī (river)
V
Vṛṣabhā (river)
B
Brahmamedhyā (river)
B
Bṛhaddhanī (river)

Educational Q&A

The verse underscores the epic’s sense of totality: the war’s significance is not local but pan-regional. By naming rivers—symbols of land, sustenance, and continuity—the narrative implies that political and ethical breakdown at the center (the Kuru court) reverberates across the whole world that depends on ordered kingship (rājadharma).

Sanjaya continues a descriptive catalogue, reporting to King Dhṛtarāṣṭra a long list of rivers (and by implication regions) associated with the assembled forces and the vast theatre of events. The enumeration functions as a geographic sweep, amplifying the scale and gravity of the impending battle.