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Shloka 2

Janmaveśma-praveśa and Uttarā’s Śaraṇāgati

Entry into the Birth-Chamber and Uttarā’s Appeal

पुण्डरीकाक्ष पश्य त्वं पौत्रं पार्थस्य धीमतः । परिक्षीणेषु कुरुषु परिक्षीणं गतायुषम्‌,'भैया कमलनयन! तुम अपने सखा बुद्धिमान्‌ पार्थके इस पौत्रकी दशा तो देखो। कौरवोंके नष्ट हो जानेपर इसका जन्म हुआ; परंतु यह भी गतायु होकर नष्ट हो गया

Puṇḍarīkākṣa paśya tvaṃ pautraṃ Pārthasya dhīmataḥ | Parikṣīṇeṣu Kuruṣu parikṣīṇaṃ gatāyuṣam ||

اے پُنڈریکاکش! تم دانا پارتھ کے اس پوتے کو دیکھو۔ جب کُرو ناپید ہو چکے تب اس کی پیدائش ہوئی؛ اور اب یہ بھی عمر کے کٹ جانے سے بےجان پڑا ہے۔

पुण्डरीकाक्षO lotus-eyed one
पुण्डरीकाक्ष:
TypeNoun
Rootपुण्डरीकाक्ष
FormMasculine, Vocative, Singular
पश्यsee
पश्य:
TypeVerb
Rootदृश्
FormImperative, Second, Singular, Parasmaipada
त्वम्you
त्वम्:
Karta
TypeNoun
Rootयुष्मद्
FormNominative, Singular
पौत्रम्grandson
पौत्रम्:
Karma
TypeNoun
Rootपौत्र
FormMasculine, Accusative, Singular
पार्थस्यof Partha (Arjuna)
पार्थस्य:
TypeNoun
Rootपार्थ
FormMasculine, Genitive, Singular
धीमतःof the wise
धीमतः:
TypeAdjective
Rootधीमत्
FormMasculine, Genitive, Singular
परिक्षीणेषुwhen (they were) exhausted/destroyed
परिक्षीणेषु:
Adhikarana
TypeAdjective
Rootपरि-क्षीण
FormMasculine, Locative, Plural
कुरुषुamong the Kurus
कुरुषु:
Adhikarana
TypeNoun
Rootकुरु
FormMasculine, Locative, Plural
परिक्षीणम्exhausted/ruined
परिक्षीणम्:
TypeAdjective
Rootपरि-क्षीण
FormMasculine, Accusative, Singular
गतायुषम्whose lifespan is gone; at the end of life
गतायुषम्:
TypeAdjective
Rootगतायुस्
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Puṇḍarīkākṣa (epithet)
P
Pārtha (Arjuna)
P
pautra (Arjuna’s grandson)
K
Kurus (Kuru lineage)

Educational Q&A

The verse highlights the impermanence of worldly power and lineage after catastrophic war: even the long-awaited heir born after the clan’s destruction can be struck down. It invites ethical reflection on how adharma and violence consume not only enemies but one’s own future.

Vaiśampāyana points out to the ‘lotus-eyed’ figure (addressed reverentially) the pitiable condition of Arjuna’s grandson—born only after the Kurus were wiped out, and now himself lying ‘life-spent’—setting the scene for concern over the survival of the Kuru line.