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Shloka 9

Mokṣa-dharma Yoga-Upadeśa: Equanimity, Sense-Restraint, and Vision of the Ātman (आत्मदर्शन-योगोपदेशः)

वैराग्यबुद्धि: सततमात्मदोषव्यपेक्षक: । आत्मबन्धविनिर्मोक्षं स करोत्यचिरादिव

vairāgyabuddhiḥ satatam ātmadoṣavyapekṣakaḥ | ātmabandhavinirmokṣaṃ sa karoty acirād iva ||

جس کی عقل ہمیشہ بےرغبتی میں قائم رہے اور جو مسلسل اپنے عیوب پر نگاہ رکھے—وہ بہت جلد نفس کے بندھنوں سے رہائی کا سامان کر لیتا ہے۔

वैराग्यबुद्धिःone whose intellect is (fixed) in dispassion
वैराग्यबुद्धिः:
Karta
TypeNoun
Rootवैराग्यबुद्धि
FormFeminine, Nominative, Singular
सततम्always, constantly
सततम्:
Adhikarana
TypeIndeclinable
Rootसततम्
आत्मदोषव्यपेक्षकःone who keeps watch on his own faults
आत्मदोषव्यपेक्षकः:
Karta
TypeAdjective
Rootआत्मदोषव्यपेक्षक
FormMasculine, Nominative, Singular
आत्मबन्धविनिर्मोक्षम्release from one’s own bondage
आत्मबन्धविनिर्मोक्षम्:
Karma
TypeNoun
Rootआत्मबन्धविनिर्मोक्ष
FormMasculine, Accusative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
करोतिdoes, accomplishes
करोति:
TypeVerb
Rootकृ
FormPresent, Third, Singular, Parasmaipada
अचिरात्soon, in a short time
अचिरात्:
Adhikarana
TypeIndeclinable
Rootअचिरात्
इवas if, like
इव:
TypeIndeclinable
Rootइव

ब्राह्मण उवाच

ब्राह्मण (Brahmin speaker)
आत्मा (self)

Educational Q&A

Steady dispassion (vairāgya) combined with vigilant self-scrutiny (seeing one’s own doṣas) leads swiftly to freedom from inner bondage; craving and the sense of doership sustain bondage, while clear recognition of the world’s impermanence weakens it.

A Brahmin speaker delivers an instruction on liberation: he describes the inner qualities—detachment, absence of desire, awareness of impermanence, and continual self-examination—that enable a person to break the bonds of the self.