Shloka 10
Mokṣa-dharma Yoga-Upadeśa: Equanimity, Sense-Restraint, and Vision of the Ātman (आत्मदर्शन-योगोपदेशः)
अगन्धमरसस्पर्शमशब्दमपरिग्रहम् । अरूपमनभिश्ञेयं दृष्टवा$5त्मानं विमुच्यते,जो आत्माको गन्ध, रस, स्पर्श, शब्द, परिग्रह, रूपसे रहित तथा अज्ञेय मानता है, वह मुक्त हो जाता है
agandham arasa-sparśam aśabdam aparigraham | arūpam anabhijñeyaṁ dṛṣṭvā ātmānaṁ vimucyate ||
جو شخص آتما کو بو، ذائقہ، لمس اور آواز سے ماورا—بےتعلّقِ تملّک، بےصورت اور عام معرفت کا موضوع نہ سمجھ کر حقیقتاً دیکھتا ہے، وہ آزاد ہو جاتا ہے۔
ब्राह्मण उवाच
Educational Q&A
Liberation comes from direct realization of the Self as non-sensory and non-objectifiable—beyond smell, taste, touch, sound, form, and possessiveness—so that one no longer mistakes sensory attributes and grasping for one’s true identity.
A brāhmaṇa speaker delivers an instruction on liberation, defining the Self negatively (neti-neti style) as free from sensory qualities and ownership, and stating that seeing the Self in this way leads to release.