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Shloka 90

Pitṛ-śrāddha-haviḥ-phala-nirdeśa

Offerings for Ancestors and Their Stated Results

मूर्तिमन्ति च सामानि यजूंषि च सहस्रश: । ऋग्वेदश्वागमत्‌ तत्र पदक्रमविभूषित:

mūrtimanti ca sāmāni yajūṃṣi ca sahasraśaḥ | ṛgvedaś cāgamat tatra padakramavibhūṣitaḥ ||

وسِشٹھ نے کہا—وہاں سامن کے گیت بھی مجسّم ہو کر حاضر ہوئے، اور ہزاروں یجُس کے منتر بھی۔ رِگ وید بھی وہاں پہنچا، جو پَد-پاتھ اور کرم-پاتھ کی آرائش سے مزین تھا۔

मूर्तिमन्तिembodied, having form
मूर्तिमन्ति:
Karta
TypeAdjective
Rootमूर्तिमत्
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
सामानिSāman chants (Sāmaveda hymns)
सामानि:
Karta
TypeNoun
Rootसामन्
FormNeuter, Nominative, Plural
यजूंषिYajus formulas (Yajurveda mantras)
यजूंषि:
Karta
TypeNoun
Rootयजुस्
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
सहस्रशःby the thousand; in thousands
सहस्रशः:
TypeIndeclinable
Rootसहस्रशस्
ऋग्वेदःthe Ṛgveda
ऋग्वेदः:
Karta
TypeNoun
Rootऋग्वेद
FormMasculine, Nominative, Singular
also
:
TypeIndeclinable
Root
आगमत्came; arrived
आगमत्:
TypeVerb
Rootआ-गम्
FormAorist (simple past), 3, Singular, Parasmaipada
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
पदक्रमविभूषितःadorned with pada- and krama- (recitation) order
पदक्रमविभूषितः:
Karta
TypeAdjective
Rootपद-क्रम-विभूषित
FormMasculine, Nominative, Singular

वसिष्ठ उवाच

V
Vasiṣṭha
S
Sāman (Sāmaveda hymns)
Y
Yajus (Yajurveda formulas)
Ṛgveda
P
pada-pāṭha
K
krama-pāṭha

Educational Q&A

The verse highlights that dharma is sustained by honoring the Vedas and preserving their precise recitation traditions; sacred knowledge is not merely text but a living, authoritative presence when upheld with discipline and reverence.

Vasiṣṭha describes a grand sacrificial gathering where the Vedic corpora themselves—Sāman chants, Yajus formulas, and the Ṛgveda—are depicted as arriving in person, with the Ṛgveda distinguished by formal recitation methods (pada and krama).