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Shloka 24

Chapter 85: Suvarṇasya Janma ca Pradāna-Phalam

The Origin of Gold and the Merit of Gifting

अवश्यं मानना कार्या तवास्माभिय्यशस्विनि । शकृन्मूत्रे निवस त्वं पुण्यमेतद्धि नः शुभे

avaśyaṁ mānanā kāryā tavāsmābhir yaśasvini | śakṛn-mūtre nivasa tvaṁ puṇyam etad dhi naḥ śubhe ||

اے مبارک و نامور خاتون! یقیناً ہم پر لازم ہے کہ ہم تمہاری تعظیم کریں۔ تم ہمارے گوبر اور گوموتر میں سکونت اختیار کرو؛ کیونکہ یہ دونوں چیزیں ہمارے نزدیک نہایت پاکیزہ سمجھی جاتی ہیں۔

अवश्यम्certainly, necessarily
अवश्यम्:
TypeIndeclinable
Rootअवश्यम्
FormAvyaya (indeclinable)
माननाhonouring, respect
मानना:
Karta
TypeNoun
Rootमानना
FormFeminine, nominative, singular
कार्याshould be done
कार्या:
TypeAdjective
Rootकार्य
FormFeminine, nominative, singular (gerundive; 'to be done')
तवof you / your
तव:
Sampradana
TypePronoun
Rootयुष्मद्
FormGenitive, singular
अस्माभिःby us
अस्माभिः:
Karana
TypePronoun
Rootअस्मद्
FormInstrumental, plural
यशस्विनिO illustrious one
यशस्विनि:
TypeAdjective
Rootयशस्विन्
FormFeminine, vocative, singular
शकृत्in dung
शकृत्:
Adhikarana
TypeNoun
Rootशकृत्
FormNeuter, locative, singular
मूत्रेin urine
मूत्रे:
Adhikarana
TypeNoun
Rootमूत्र
FormNeuter, locative, singular
निवसdwell, reside
निवस:
TypeVerb
Rootनि-√वस्
FormImperative, 2nd person, singular (parasmaipada)
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, singular
पुण्यम्holy, pure
पुण्यम्:
Karta
TypeAdjective
Rootपुण्य
FormNeuter, nominative, singular
एतत्this
एतत्:
TypePronoun
Rootएतद्
FormNeuter, nominative, singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
FormAvyaya (indeclinable)
नःof us / our
नः:
Sampradana
TypePronoun
Rootअस्मद्
FormGenitive, plural (enclitic)
शुभेO auspicious one
शुभे:
TypeAdjective
Rootशुभ
FormFeminine, vocative, singular

भीष्म उवाच

B
Bhishma
A
a revered woman addressed as Yaśasvinī/Śubhe
C
cow-dung
C
cow-urine

Educational Q&A

The verse frames respect (mānanā) as a duty and links it with traditional notions of ritual purity, affirming that certain substances—here cow-dung and cow-urine—are culturally treated as purifying and therefore worthy of reverent association.

Bhishma addresses an auspicious, illustrious female figure and formally grants her honor while directing her to reside in cow-dung and urine, reflecting a discourse on purity practices and the sanctity attributed to bovine products in dharma-oriented instruction.