Previous Verse
Next Verse

Shloka 34

Cyavana’s Water-Vow and the Ethics of Cohabitation (स्नेह-सम्वास-धर्मः)

अन्न पानं च माल्यं च वासांस्याभरणानि च । ब्राह्मण्यैतानि देयानि भर्तु: सा हि गरीयसी

anna-pānaṃ ca mālyaṃ ca vāsāṃsy ābharaṇāni ca | brāhmaṇyaitāni deyāni bhartuḥ sā hi garīyasī ||

بھیشم نے کہا—کھانا پینا، ہار، کپڑے اور زیورات—یہ سب شوہر کو برہمنی ہی پیش کرے؛ کیونکہ اس فریضے میں وہی سب عورتوں سے بڑھ کر عزت کی مستحق ہے۔

अन्नम्food
अन्नम्:
Karma
TypeNoun
Rootअन्न
FormNeuter, Nominative, Singular
पानम्drink
पानम्:
Karma
TypeNoun
Rootपान
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
माल्यम्garland
माल्यम्:
Karma
TypeNoun
Rootमाल्य
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
वासांसिgarments, clothes
वासांसि:
Karma
TypeNoun
Rootवासस्
FormNeuter, Nominative, Plural
आभरणानिornaments, jewelry
आभरणानि:
Karma
TypeNoun
Rootआभरण
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
ब्राह्मण्यैto the Brahmin woman
ब्राह्मण्यै:
Sampradana
TypeNoun
Rootब्राह्मणी
FormFeminine, Dative, Singular
एतानिthese
एतानि:
Karma
TypeAdjective
Rootएतद्
FormNeuter, Nominative, Plural
देयानिto be given (should be given)
देयानि:
TypeVerb
Rootदा
FormNeuter, Nominative, Plural
भर्तुःof the husband
भर्तुः:
TypeNoun
Rootभर्तृ
FormMasculine, Genitive, Singular
साshe
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
गरीयसीmore weighty, more venerable/superior
गरीयसी:
TypeAdjective
Rootगरियस्
FormFeminine, Nominative, Singular

भीष्म उवाच

B
Bhishma
H
husband (bhartṛ)
B
brāhmaṇī (Brahmin wife)
F
food
D
drink
G
garland
G
garments
O
ornaments

Educational Q&A

The verse teaches a norm of household dharma: the Brahmin wife is enjoined to offer and manage key items of hospitality and honor—food, drink, garlands, clothing, and ornaments—for her husband, emphasizing her dignified precedence in this domestic-ethical role.

Bhīṣma is instructing on conduct and duties (dharma) in the Anuśāsana Parva. Here he specifies what a brāhmaṇī should offer to her husband, presenting it as an authoritative guideline within the broader discourse on righteous living.