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Shloka 10

भोजनादेव लोकांस्त्रींस्त्रायन्ते महतो भयात्‌ | दीप: सर्वस्य लोकस्य चक्षुश्क्षुष्मतामपि

bhojanād eva lokāṁs trīn trāyante mahato bhayāt | dīpaḥ sarvasya lokasya cakṣuḥ cakṣuṣmatām api ||

بھیشم نے کہا—محض کھانا کھلانے کے عمل سے ہی برہمن تینوں لوکوں کو عظیم خوف سے بچاتے ہیں۔ وہ تمام جہان کے لیے چراغ کی مانند روشنی دینے والے ہیں، اور آنکھوں والوں کے لیے بھی آنکھوں کی طرح ہیں۔

भोजनात्from/through feeding (food-giving)
भोजनात्:
Apadana
TypeNoun
Rootभोजन
FormNeuter, Ablative, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
लोकान्worlds
लोकान्:
Karma
TypeNoun
Rootलोक
FormMasculine, Accusative, Plural
त्रीन्three
त्रीन्:
Karma
TypeAdjective
Rootत्रि
FormMasculine, Accusative, Plural
त्रायन्तेthey protect/save
त्रायन्ते:
TypeVerb
Rootत्रा (त्रायते)
FormPresent, Third, Plural, Atmanepada
महतःfrom great
महतः:
Apadana
TypeAdjective
Rootमहत्
FormNeuter, Ablative, Singular
भयात्from fear
भयात्:
Apadana
TypeNoun
Rootभय
FormNeuter, Ablative, Singular
दीपःa lamp
दीपः:
Karta
TypeNoun
Rootदीप
FormMasculine, Nominative, Singular
सर्वस्यof all
सर्वस्य:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Singular
लोकस्यof the world
लोकस्य:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Genitive, Singular
चक्षुःeye
चक्षुः:
Karta
TypeNoun
Rootचक्षुस्
FormNeuter, Nominative, Singular
चक्षुष्मताम्of those who have eyes
चक्षुष्मताम्:
Adhikarana
TypeAdjective
Rootचक्षुष्मत्
FormMasculine, Genitive, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि

भीष्म उवाच

B
Bhishma
B
Brahmins
T
three worlds (trailokya)
L
lamp (dīpa)
E
eyes/vision (cakṣuḥ)

Educational Q&A

The verse elevates anna-dāna (the gift of food) as a world-sustaining dharma: supporting Brahmins through feeding is portrayed as protecting society from great fear, because Brahmins embody and transmit sacred knowledge and moral discernment—like a lamp and like eyesight.

In the Anushasana Parva’s instruction on gifts and duties, Bhishma teaches Yudhishthira the ethical power of charity. Here he praises feeding (especially of Brahmins) as a supreme act whose benefit extends beyond the giver and recipient to the stability and well-being of the three worlds.