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Shloka 473

प्रजापति सार्वभौम॑ कीर्तयेद्‌ वसुधाधिपम्‌ । इनका नाम लेनेवाले मनुष्यके धर्म

bhīṣma uvāca | prajāpatiṃ sārvabhaumaṃ kīrtayed vasudhādhipam | tasya nāma-grahaṇāt puṃsāṃ dharma-artha-kāma-siddhir bhavati | venakumāraṃ nṛpaśreṣṭhaṃ pṛthuṃ kīrtayitavyaṃ yasya iyaṃ pṛthivī putrībhūtā prajāpatiś ca sārvabhauma-samrāṭ ca |

بھیشم نے کہا—جو پرجاپتی بھی تھے اور سَروَبھَوم (عالمگیر) وسودھادھپتی بھی، اُس فرمانروا کی کیرتی اور ستوتی کرنی چاہیے۔ اُن کا نام لینے سے انسان کو دھرم، ارتھ اور کام—تینوں میں کامیابی حاصل ہوتی ہے۔ اس لیے وین کے پُتر، نرپ شریشٹھ پرتھو کی مدح کرنی چاہیے—جس کے لیے یہی پرتھوی بیٹی کے مانند ہو گئی تھی، اور جو پرجاپتی اور سَروَبھَوم سمراٹ تھے۔

प्रजापतिम्Prajāpati (lord of creatures)
प्रजापतिम्:
Karma
TypeNoun
Rootप्रजापति
FormMasculine, Accusative, Singular
सार्वभौमम्universal sovereign
सार्वभौमम्:
Karma
TypeAdjective
Rootसार्वभौम
FormMasculine, Accusative, Singular
कीर्तयेत्should praise/recite
कीर्तयेत्:
Karta
TypeVerb
Rootकीर्तय् (कीर्तयति)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
वसुधा-अधिपम्lord of the earth
वसुधा-अधिपम्:
Karma
TypeNoun
Rootवसुधाधिप
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhishma
P
Prajapati
P
Prithu
V
Vena
P
Prithivi (Earth)

Educational Q&A

Bhishma teaches that remembering and praising an exemplary, dharma-rooted sovereign—Prithu—brings integrated human flourishing: moral excellence (dharma), material stability (artha), and rightful enjoyment (kama). The verse links ethical kingship with spiritual merit through name-recitation and celebration of virtuous fame.

In Bhishma’s instruction to Yudhishthira within the Anushasana Parva, he recommends the kirtana (praise/recitation) of King Prithu, son of Vena, describing him as a universal emperor and Prajapati, and noting the mythic motif that Earth became as his daughter—signifying his protective, nurturing rule over the world.